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TWO:At length Mar, who was kept back by the absence of the Pretender, determined to outwit Argyll by sending a detachment under Brigadier Mackintosh across the Firth of Forth below Stirling, whilst another body, under General Gordon, was despatched to seize on Inverary, and keep the clan Campbell in check. Mackintosh had about two thousand men under his command, chiefly from his own clans, but supported by the regiments of the Lords Nairn, Strathmore, and Charles Murray. To prevent these forces from crossing, three English ships of war ascended the Forth to near Burntisland; but whilst a detachment of five hundred men held the attention of the ships at that point, the main body were embarking on the right in small boats lower down, and the greater part of them got across the Firth, and landed at Aberlady and North Berwick. The city of Edinburgh was in consternation at this daring man?uvre, and at the proximity of such a force; and Mackintosh, hearing of this panic, and of the miserable state[30] of defence there, determined to attempt to surprise it. He stayed one night at Haddington to rest his men, and on the 14th appeared at Jock's Lodge, within a mile of Edinburgh. But on the very first appearance of Mackintosh's troops, Sir George Warrender, the Provost of Edinburgh, had despatched a messenger to summon the Duke of Argyll from Stirling to the aid of the capital. The duke was already approaching Edinburgh, and therefore Mackintosh, perceiving that he had no chance of surprising the town, turned aside to Leith.But when Neo-Platonism, as a literature and a system, had given way to the original authorities from which it was derived, its influence did not, on that account, cease to be felt. In particular, Plotinus gave currency to a certain interpretation of Plato��s teaching which has been universally352 accepted until a comparatively recent period, perhaps one may say until the time of Schleiermacher. We have seen how many elements of Platonism he left out of sight; and, thanks to his example, followed as it naturally was by Catholic theologians, the world was content to leave them out of sight as well. The charming disciple of Socrates whom we all know and love��the literary and dramatic artist, the brilliant parodist, the sceptical railleur from the shafts of whose irony even his own theories are not safe, the penetrating observer of human life, the far-seeing critic and reformer of social institutions��is a discovery of modern scholarship. Not as such did the master of idealism appear to Marsilio Ficino and Michael Angelo, to Lady Jane Grey and Cudworth and Henry More, to Berkeley and Hume and Thomas Taylor, to all the great English poets from Spenser to Shelley; not as such does he now appear to popular imagination; but as a mystical enthusiast, a dreamer of dreams which, whether they be realised or not in some far-off sphere, are, at any rate, out of relation to the world of sensuous experience and everyday life. So absolute, indeed, is the reaction from this view that we are in danger of rushing to the contrary extreme, of forgetting what elements of truth the Plotinian interpretation contained, and substituting for it an interpretation still more one-sided, still more inadequate to express the scope and splendour of Plato��s thoughts. Plato believed in truth and right and purity, believed in them still more profoundly than Plotinus; and his was a more effectual faith precisely because he did not share the sterile optimism of his Alexandrian disciple, but worked and watched for the realisation of what, as yet, had never been realised.523

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