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THREE:[Pg 31]The campaign in Flanders commenced with the highest expectation on the part of England. Cumberland had now obtained the great object of his ambition��the command of the Allied army; and the conqueror of Culloden was confidently expected to show himself the conqueror of Marshal Saxe and of France. But Cumberland, who was no match for Marshal Saxe, found the Dutch and Austrians, as usual, vastly deficient in their stipulated quotas. The French, hoping to intimidate the sluggish and wavering Dutch, threatened to send twenty thousand men into Dutch Flanders, if the States did not choose to negotiate for a separate peace. The menace, however, had the effect of rousing Holland to some degree of action. When the vanguard of Saxe's army, under Count L?wendahl, burst into Dutch Flanders, and reduced the frontier forts of Sluys, Sas-van-Ghent, and Hulst, the Dutch rose against their dastardly governors, and once more placed a prince of the House of Nassau in the Stadtholdership. William of Nassau, who had married Anne, daughter of George II. of England, was, unfortunately, not only nominated Stadtholder, but Captain-General and Lord High Admiral; and, being equally desirous of martial glory with his brother-in-law, the Duke of Cumberland, he headed the Dutch army, and immediately began to contend with Cumberland for dictation as to the movements of the army. In these disastrous circumstances, the Allies came to blows with the French at the village of Laufeldt, before Maestricht. The Dutch in the centre gave way and fled; the Austrians on the right, under Marshal Batthyani, would not advance out of their fortified position; the brunt of the whole onset, therefore, fell upon the English. Cumberland found himself engaged with the whole French army, directed by the masterly mind of Saxe, and animated by the presence of Louis himself. The dispositions of Cumberland were bad, but the bravery of the British troops was never more remarkable. Though it was impossible for them to prevail against such overwhelming numbers, they did not retreat before they had, according to Saxe's own acknowledgment, killed or wounded nine thousand of the French.

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THREE:"No, I am a friend of the soldier. And I am a friend of Chato, who is the enemy of Geronimo. I have no bad thoughts," he added piously.The greatest of Roman orators and writers was also the first Roman that held opinions of his own in philosophy. How much original thought occurs in his voluminous contributions to the literature of the subject is more than we can determine, the Greek authorities on which he drew being known almost exclusively through the references to them contained in his disquisitions. But, judging from the evidence before us, carefully sifted as it has been by German scholars, we should feel disposed to assign him a foremost rank among the thinkers of an age certainly not distinguished either for fertility or for depth of thought. It seems clear that he gave a new basis to the eclectic tendencies of his contemporaries, and that this basis was subsequently accepted by other philosophers whose speculative capacity has never been questioned. Cicero describes himself as an adherent of the New Academy, and expressly claims to have reasserted its principles after they had fallen into neglect among the Greeks, more particularly as against his own old master Antiochus, whose Stoicising theory of cognition he agrees with Philo in repudiating.269 Like Philo also, he bases certainty on the twofold ground of a moral necessity for acting on our beliefs,270 and the existence of moral intuitions, or natural tendencies to believe in the mind itself;271 or, perhaps, more properly speaking, on the single ground of a moral sense. This, as already stated, was unquestionably a reproduction of the Platonic ideas under their subjective aspect. But in his general views about the nature and limits171 of human knowledge, Cicero leaves the Academy behind him, and goes back to Socrates. Perhaps no two men of great genius could be more unlike than these two,��for us the most living figures in ancient history if not in all history,��the Roman being as much a type of time-servingness and vacillation as the Athenian was of consistency and resolute independence. Yet, in its mere external results, the philosophy of Socrates is perhaps more faithfully reproduced by Cicero than by any subsequent enquirer; and the differences between them are easily accounted for by the long interval separating their ages from one another. Each set out with the same eager desire to collect knowledge from every quarter; each sought above all things for that kind of knowledge which seemed to be of the greatest practical importance; and each was led to believe that this did not include speculations relating to the physical world; one great motive to the partial scepticism professed by both being the irreconcilable disagreement of those who had attempted an explanation of its mysteries. The deeper ground of man��s ignorance in this respect was stated somewhat differently by each; or perhaps we should say that the same reason is expressed in a mythical form by the one and in a scientific form by the other. Socrates held that the nature of things is a secret which the gods have reserved for themselves; while, in Cicero��s opinion, the heavens are so remote, the interior of the earth so dark, the mechanism of our own bodies so complicated and subtle, as to be placed beyond the reach of fruitful observation.272 Nor did this deprivation seem any great hardship to either, since, as citizens of great and free states, both were pre-eminently interested in the study of social life; and it is characteristic of their common tendency that both should have been not only great talkers and observers but also great readers of ancient literature.273

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