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THREE:��I am going away,�� she said. ��I shall leave Bracebridge to-night. It��s all settled.{315}����Well, that would be a funny notion for Sir Thomas Keeling to wear slippers at dinner,�� she said. ��What a going-back to old days! I might as well wear some high-necked merino gown. But what your father says is quite true, Alice. We might really take Mr Silverdale in hand, and tell him that��s the last he��ll see of us all, unless he takes more care of himself. I saw him coming out of the County Club to-day, looking so tired that I almost stopped my carriage and told him to go home to bed. And talking of the County Club, Thomas, doesn��t your election come on soon? You must be sure to take me to have lunch in the ladies�� room one of these days. Lady Inverbroom told me she was lunching there to-day, and had quite a clean good sort of meal. Nothing very choice, I expect, but I dare say she doesn��t care much what she eats. I shall never forget what a tough pheasant we had when we dined there. If I��d been told I was eating a bit of leather, I should have believed it. Perhaps some day when Lord and Lady Inverbroom are in Bracebridge again, we might all have lunch together there.��

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THREE:"Not the first time the director of a bank has appropriated part of the funds," said the Doctor. "Didn't you find that an orange would buy more cherries or apples at one time than at another?"

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THREE:As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correct��quite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.

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