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ONE:��Oh, yes��I did.�� Sandy thought fast: he decided to clear Jeff��s mind. ��But don��t you remember that I turned over a new leaf?�� TWO:��It doesn��t bother me, Jeff.��

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ONE:But only a coyote barked from a knoll near by. TWO:Sandy braced himself.

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ONE:The parson nodded again.��You would spoil it!�� Larry was unable to keep from being annoyed, almost angry, because Jeff had spoiled a surprise. TWO:��Sandy was there��they saw a boy, and Jeff got him some gloves; and they seemed surprisingly friendly.����If the pilot didn��t know the right way he couldn��t say if his helper was doing things the wrong way,�� agreed Sandy.

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ONE:Larry did not answer.For a long time the history of the Roman Empire was written by the descendants of its most deadly enemies��by Christian ecclesiastics or by scholars trained under their influence, and by the inheritors of the northern races who overran and destroyed it. The natural tendency of both classes was to paint the vices of the old society in the most glaring colours, that by so doing they might exhibit the virtues of its conquerors and the necessity of their mission in stronger relief. In this respect, their task was greatly facilitated by the character of the authorities from whom their information was principally derived. Horace and Petronius, Seneca and Juvenal, Tacitus and Suetonius, furnished them with pictures of depravity which it was impossible to exaggerate, which had even to be toned down before they could be reproduced in a modern language. No allowance was made for the influence of a rhetorical training in fostering the cultivation of effect at the expense of truth, nor for the influence of aristocratic prejudice in securing a ready acceptance for whatever tended to the discredit of a monarchical government. It was also forgotten that the court and society of Rome could give no idea of the life led in the rest of Italy and in the provinces. Moreover, the contrast continually instituted or implied by these historians was not between the ancient civilisation and the state of things which immediately succeeded it, nor yet between the society of a great capital as it was then, and as it was in the historian��s own time. The points selected for contrast were what was worst in Paganism and what is best in Christianity. The one was judged from the standpoint of courtiers and men of the world,197 embittered by disappointment and familiar with every form of depravity, the other was judged from the standpoint of experience acquired in a college quadrangle, a country parsonage, or a cathedral close. The modern writer knew little enough even about his own country, he knew next to nothing about what morality was in the Middle Ages, and nothing at all about what it still continues to be in modern Italy. TWO:

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