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In the city, which is swept and cleaned till it is hard to believe oneself among Hindoos, there are six hundred tanks, for the most part stagnant, in which the natives wash themselves and their clothes. Round others, which are gradually being appropriated to the use of the residents, and all about the houses, bamboos are planted and "flame of the forest," covered with enormous red star-shaped blossoms as solid as fruit, and trees curtained with creepers of fragile growthone long garden extending almost to the bazaar.
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  • ONE:We could see the procession coming straight up a hollow ravine from the valley to the Dokma, a path that none but Parsees are allowed to tread;[Pg 31] eight bearers in white, the bier also covered with white, and, far behind, the relations and friends of the dead, all robed in white, two and two, each pair holding between them a square of white stuff in sign of union. They came very slowly up the steps of the steep ascent with a measured chant, in muffled tones, on long-drawn vowels. And from the surrounding trees, from far and near, with a great flutter of wings, the vultures flew to meet the corpse, darkening the sky for a moment. TWO:Beyond these ruins, at the end of a long avenue bordered with tamarind trees, beyond an artificial lake, is the tomb of Shah Alam. A wide marble court; to the right a mosque with three ranks of columns; above, a massive roof crowned with a[Pg 56] bulbous dome, flanked by fragile minarets. The fountain for ablutions in the midst of the court is surmounted by a marble slab supported on slender columns. To the left, under the shade of a large tree, is the mausoleum of marble, yellow with age, looking like amber, the panels pierced with patterns of freer design than goldsmith's work.
  • ONE: TWO:KANDY
  • ONE:There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain. TWO:Behind a ponderous wall, dinted all over by shot, and showing broad, light patches once covered by earthenware tiles, is the palace of Runjeet Singh, inlaid with enamelled pictures in green, blue, and yellow of tiger-fights and horse-races, mingling with flowers and garlands of boughs. The durbar, the hall or presence chamber, opens by a verandah on a forecourt paved with marble; in its walls are mirrors and panels of coloured glass over a ground of dull gold, agate-like tints iridescent with a nacreous, silvery, luminous lustre.In booths between these houses, the gamblers, standing round a board with numbered holes, were watching the ball as it slowly spun round, hit the edge, seemed to hesitate, and at last fell into one of the cups. Four-anna pieces, ten-rupee notesanything will serve as a stake for the Hindoo ruffian in a starched shirt-front, low waistcoat and white tie, above the dhouti that hangs over his bare legs; or for the half-tipsy soldier and sailor,[Pg 28] the cautious Parsee who rarely puts down a stake, or the ragged coolie who has come to tempt fortune with his last silver bit.
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FORE:"How much for this stuff?"
  • THREE:In the evening, in the open street, we came upon a circle of bystanders all beating time, while in the midst four little girls were dancing, wearing the sarong, but naked to the waist. They leaned very much over to the right, resting the right elbow on the groin, clapping the right hand with the left, and throwing back the left leg. All four did the same, round and round, and this went on again and again without a pause, under the pale light of the stars filtering through an enormous banyan tree. Occasionally a woman among the crowd would give a slow, long-drawn cry, and the dancers answered in very short notes, piercingly shrill.

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  • THREE:

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  • THREE:Along Back Bay lies the Malabar Hill, a promontory where the fashionable world resides in bungalows built in the midst of gardens. Palm trees spread their crowns above the road, and on the rocks which overhang the path ferns of many kinds are grown by constant watering. The bungalows, square houses of only one storey, surrounded by wide verandahs, and covered in with a high, pointed roof, which allows the air to circulate above the ceilings, stand amid clumps of bougainvillea and flowering jasmine, and the columnar trunks of coco-palms, date trees, baobabs and areca palms, which refresh them with shade.

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  • THREE:This interminable piece, with twenty changes of scene, dragged its weary length till two in the morning. One by one the soldiers went away; even the baboos soon followed them, and only the coolies remained, enthusiastically applauding every scene, every harangue, in a frenzy of delight, before the final apotheosis of Tazulmulook and Bakaoli, as man and wife, lovingly united against a background of trees with golden boughs.Inside the temple long arcades connect the shrines sunk in the thickness of the walls, gloomy recesses with images of Vishnu and other idols; where the corridors or arcades cross each other there are vast halls with a sculptured roof supported by thousands of columns. In one of these halls there is a chariot full of divinities. The wheels, the horses, the highly-venerated images, are all of marble very delicately wrought, and amazing after the coarse caricatures on the outside. In the courts again, under sheds, there are cars; one of enormous size in black wood carved with innumerable figures and interlacing patterns; pendant ornaments of the same wood sway in the wind. The solid wheels, without spokes, small and having huge axles, seem made not to turn, and the shafts, to which a whole army of the faithful harness themselves on the occasion of a high festival, are long and as thick as masts.[Pg 114] Another car, past service, lay slowly rotting in a corner; almost all its images had vanished, and its canopy had fallen off; it was almost completely hidden under aristolochia in blossom.

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  • THREE:The poorhouse is about two miles from the city; it consists of a courtyard enclosed by walls, from which awnings are stretched supported on poles. And here from twelve to fifteen hundred wretched skeletons had found shelter, spectres with shoulder-blades almost cutting through the skin, arms shrunk to the bone, with the elbow-joint like a knot in the middle, and at the end hands which looked enormous and flat and limp, as if every knuckle were dislocated. Their gnarled knees projected from the fearful leanness of their legs, and the tightened skin between the starting ribs showed the hollow pit of the stomach. Men and women[Pg 192] alike were for the most part naked, but for a ragged cotton loin-cloth. And all had the same scared look in their eyes, the same grin of bare teeth between those hollow cheeks. Almost all had bleeding wounds where the bones had come through the skin.

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  • THREE:"You know it is pashmina?"A man went past in heavy, nailed shoes, wrapped in a flowing dhoti; he carried a long cane over his[Pg 267] left shoulder, and as he went he cried, "Soli, soli, a?a soli." All the dogs in the village crowded after him howling; and in the distance I saw that he was walking round and round two carriages without horses, still repeating "Soli, soli."

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FORE:In the native town the houses are lower and closer together, without gardens between. Down the narrow streets, between booths and shops, with here and there a white mosque where gay-coloured figures are worshipping, or polychrome temples where bonzes are drumming on deafening gongs, run tramways, teams of oxen, whose drivers shriek and shout, and hackney cabs, jingling and rattling. Among the vehicles there moves a compact crowd of every race and every colour: tall Afghans, in dingy white garments, leading Persian horses by the bridle for sale, and crying out the price; bustling Parsees; naked Somalis, their heads shaven and their[Pg 7] oiled black skins reeking of a sickening mixture of lotus and pepper; fakirs, with wild, unkempt hair, their faces and bodies bedaubed with saffron and the thread of the "second birth" across their bare breast; Burmese, with yellow skins and long eyes, dressed in silks of the brightest pink; Mongolians, in dark-hued satin tunics embroidered with showy colours and gold thread.In the evening, in the open street, we came upon a circle of bystanders all beating time, while in the midst four little girls were dancing, wearing the sarong, but naked to the waist. They leaned very much over to the right, resting the right elbow on the groin, clapping the right hand with the left, and throwing back the left leg. All four did the same, round and round, and this went on again and again without a pause, under the pale light of the stars filtering through an enormous banyan tree. Occasionally a woman among the crowd would give a slow, long-drawn cry, and the dancers answered in very short notes, piercingly shrill.
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FORE:"She is the mother of Christ, you say? You are a stranger, and you cannot know all the mischief they do us in the name of her Son."
FORE:Women porters came on foot, hidden under bales, nets full of crocks, faggots, and trusses of hay.[Pg 248] Children, and women in sareesfine ladieshad nothing to carry; some were wrapped in yashmacks, shrouding them from head to foot with a little veil of transparent muslin over their eyes.Another sanctuary holds an idol made of seven metals mingled to a pale golden hue. The statue is loaded with jewellery of silver and precious stones. On its head is a fan-shaped diadem starred with rubies. The walls and columns, of a dull purple, are decorated with gaudy mosaic of scraps of looking-glass set in brass along the lines of the mouldings.
THREE:A dark street corner where there were no shops. Under a canopy constructed of four bamboos thatched with straw, a young man in a light-coloured dhoti was sitting on a low stool; about him were women singing. Presently one of them came forward, and dipping her fingers into three little copper pots that stood on the ground in front of the youth, she took first oil, then a green paste, and finally some perfume with which she touched seven spotsthe lad's feet, knees, shoulders, and turban. Then she wiped her fingers on the saree of the bridegroom's motherfor he was to be[Pg 252] married on the morrowwho was standing behind her son.On our way back through the temple-quarter a sudden wild excitement possessed the worshippers and priests; out of a side street rushed a large troop of monkeys, grey, with black faces. They galloped past in a close pack and fled to the trees, shrieking shrilly. One, however, lagged behind, bent on stealing some rice that had been brought as an offering to a plaster image of Vishnu. A Brahmin stood watching the monkey, and tried to scare it away with a display of threatening arms, but he dared not hit the beast sacred to Hanuman, the god of the green face. The creature, never stirring from the spot, yelled aloud, bringing the rest of the pack back on to the roof of the neighbouring pagodas. Then the ringleader, with a subdued, sleepy, innocent gait, stole gently up to the tray of offerings. He was on the point of reaching it when the priest raised his arm. This was a signal for the whole tribe to scream and dance with terror, but without retreating. The performance seemed likely to last; the bazaar and the temples were in a hubbub of excitement; the doors of the shops and the sanctuaries were hastily shut, till, at the mere sight of a man who came out[Pg 299] with a long bamboo in his hand, the whole pack made off and appeared no more, and Hardwar relapsed into its somnolent sanctity. Sign Up
FORE:As we returned, vistas of unreal definiteness showed us endless valleys lost in the distance, and vast spaces cultivated in green and russet stripesthe tea plantations that spread below the now vanished splendour of the snows. At a turning in the road stands a cross, erected there in memory of an epidemic of suicide that broke out among the soldiers of the English forta small structure of stone with an iron roof that faces the heaven-scaling range.
    FORE:Colaba is the port; the docks, with tall houses between the enormous warehouses. The silence is appalling; windows, doorsall are closed. Only a few coolies hurry by in the white sunshine, with[Pg 13] handkerchiefs over their mouths to protect them against the infection in these streets, whence came the plague which stole at first through the suburbs, nearer and nearer to the heart of the city, driving the maddened populace before it.
THREE:So at last the door was opened. Sign Up
FORE:By noon, under the torrid blaze which takes the colour out of everything, exhaustion overpowers the city. Vehicles are rare; a few foot-passengers try to find a narrow line of shade close to the houses, and silence weighs on everything, broken only by the buzzing of flies, the strident croak of birds of prey.There are two towns of Peshawur: one a distracted, silly place, with no beginning nor end, straggling along something in the manner of Madras, with an embryonic bazaar and all the amusements demanded by soldiers; the other enclosed in walls of dried mud, which are preserved only "to protect the town from robbers."
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FORE:A desolate strand, all the vegetation burnt by the sun and the sea-breeze. The pearl-oyster, which made the fortune of the district, disappeared four years since, and has migrated to other parts. The fisheries no longer pay, and the boats are dropping to pieces on the beach, while the divers beg, decimated by want.
Outside the night is moonless, deep blue. Venus seems quite close to us, shining with intense brightness, and the jasmines scent the air, softly lighted by the lanterns which burn out one by one."Pan, sahib!""Water, sir!"A palankin, hung with heavy red curtains, went by very quickly, borne by five men. They chanted a sort of double-quick march, marking the time with a plaintive sigh and a slight bend of the knees, which gave their pace the appearance of a dance, the litter swaying very gently.Wherever the alleys cross in the bazaar, open cages are placed on pillars of carved marble or wood, and in these, charitable hands place grain for the birds; thus every evening, round these shelters there is a perpetual flutter of pigeons, minahs, and sparrows, pushing for places, and finally packed closely together, while the little lanterns flash out on all sides, giving a magical aspect to the shopfronts, turning copper to gold, fruit to flowers, and falling like a caress on the wayfarers in thin pale-hued robes."It must be the tax-collector to bring such a mob together."
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