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FORE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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FORE:Her nephews, Alexis and Alfred de Noailles came to see her, and she went down to Lagrange where the La Fayettes were restoring the chateau, planting and repairing. She soon got her name taken off the proscribed list, then those of her husband, her aunt, her father, her father-in-law, and various other friends, who soon arrived in Paris.They took a little house in a meadow looking down on the lake, and not even the authorities of the place knew who they were.

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FORE:M. M��nageot, the Director, came out to the carriage, offered her a little apartment for herself, her child, and governess, and lent her ten louis, for she had not enough left to pay her travelling expenses. Then having installed her in her rooms, he went with her to St. Peter��s.��Votre profession?��

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FORE:Lisette at first wished to refuse this offer. She did not at all dislike M. Le Brun, but she was by no means in love with him, and as she could make plenty of money by her profession, she had no anxiety about the future and no occasion to make a mariage de convenance. But her mother, who seems to have had the talent for doing always the wrong thing, and who fancied that M. Le Brun was very rich, did not cease to persecute her by constant representations and entreaties not to refuse such an excellent parti, and she was still more influenced by the desire to escape from her step-father, who, now that he had no occupation, was more at home and more intolerable than ever.The chanoinesses were free to take vows or not, either at the prescribed age or later. If they did not, they had only the honour of the title of Countess and the decorations of the order. If they did, they got one of the dwellings and a good pension, but they could not marry, and must spend two out of every three years there; with the other year they could do as they liked. They might also adopt as a niece a young chanoinesse on condition she always stayed with them and took the vows when she was the proper age. Her adopted aunt might leave her all her jewels, furniture, &c., as well as her little house and pension. One of them wished to adopt F��licit��, but her mother would not consent. They stayed there six weeks and then went home, F��licit�� in despair at leaving the nuns, [354] who petted and loaded her with bonbons, but much consoled by being called ��Madame.��

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FORE:But the next day passed and she was not called for. All day she waited in a feverish, terrible suspense that can well be imagined; night came and she was still spared. Morning dawned, the morning of the 9th Thermidor. The weather was frightfully oppressive, and in all the prisons in Paris they were stifling from the heat, for the late cruel restrictions had put an end, even in the more indulgent prisons, to the possibility of walks in garden or cloister and the chance of fresh air. But as the long, weary day wore on, there seemed to be some change approaching; there was an uneasy feeling about, for there had lately been rumours of another massacre in the prisons, and the prisoners, this time resolving to sell their lives dearly, had been agreeing upon and arranging what little defence they could make. Some planned a barricade made of their beds, others examined the furniture with a view to breaking it up into clubs, a few brought carefully out knives they had managed to conceal in holes and corners from the prison officials, some filled their pockets with cinders and ashes to fling in the faces of their assailants, and so escape in the confusion, while others, republicans and atheists, felt for the cabanis, a poison they carried about them, and assured themselves that it was all safe and ready for use.

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FORE:Sadly she returned to Aix-la-Chapelle, where the news which she had heard at Li��ge of the September [233] massacres had already arrived, and where, besides their own horror and grief, the emigr��s had to listen to the disgust and contempt everywhere expressed by those of other nations for a country in which such atrocities could be perpetuated without the slightest resistance.

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