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ONE:"Land, ho!" from the captain, as he emerged from his room, just aft of the wheel. "Where away?""As to the jin-riki-sha," he continued, "my experience with it in my last visit to Japan since its introduction gives me a high opinion of the Japanese power of endurance. A few days after my arrival, I had occasion to go a distance of about forty miles on the great road along the coast,[Pg 111] from Yokohama to Odiwara. I had three men to draw the carriage, and the journey was made in twelve hours, with three halts of fifteen minutes each. You could not have done better than this with a horse and carriage in place of the man-power vehicle. On another occasion I went from Osaka to Nara, a distance of thirty miles, between ten in the morning and five in the afternoon, and halted an hour for lunch at a Japanese inn on the road. Part of the way the road was through fields, where it was necessary to go slowly, and quite frequently the men were obliged to lift the vehicle over water-courses and gullies, and a good deal of time was lost by these detentions."

ONE:"Stop that noise! Gholson, hold the horses. Come. Lieutenant, come Smith, maybe he's killed himself, but it seems too good to be true. Here, girl, go cram what you can get into a pillow-case, and mount behind my saddle again; be quick, we're going to burn this hornet's nest too." Harry and I had already run to the old man's room, and, sure enough, there lay the aged assassin hideous in his fallen bulk, with his own bullet in his brain.

ONE:I could not speak, I shook my head, and for evidence in rebuttal I showed in my eyes two fountains of standing tears.

ONE:"In that same year, when the last of the Roman Catholic converts were hurled from the rocky islet of Pappenberg, in the Bay of Nagasaki, a few exiles landed at Plymouth, in the newly discovered continent, where they were destined to plant the seeds of a Protestant faith and a great Protestant empire. And it was the descendants of the same pilgrim fathers that, two centuries later, were the first among Western nations to supply the link of connection wanted, to bring the lapsed heathen race once more within the circle of Christian communion, and invite them anew to take their place in the family of civilized nations."With that reflection illuminating his mind, the Doctor ran his car into the garage, and with some return of his usual debonair manner, with something of that abiding confidence in a solid earth which is a necessary prelude to the marshalling of digestive juices, opened the front door of his house.

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THREE:"I thought you were pretty well set," he remarked, casually.The Chinese city is quite distinct from the foreign one; it lies just beyond the French concession, or, rather, the French section extends up to the walls of the old city. The contrast between the two is very great. While the foreigners have taken plenty of space for the construction of their buildings and laying out their streets, the Chinese have crowded together as closely as possible, and seemed desirous of putting the greatest number into the smallest area. It is so all over China from north to south. Even where land is of no particular[Pg 322] value, as in the extreme north, the result is the same; and there are probably no people in the world that will exist in so small an area as the Chinese. Ventilation is not a necessity with them, and it seems to make little difference whether the air they breathe be pure or the reverse. In almost any other country in the world a system of such close crowding would breed all sorts of pestilence, but in China nobody appears to die from its effect.

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ONE:

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THREE:She smiled, or he thought she smiled, and that together with her reply enraged him.

THREE:��By all means. Your Mr Silverdale is stuffing Alice��s head with ridiculous notions. He��s doing the same to that other girl. Of course she��s no business of yours or mine, but Alice is. She��ll soon be fancying herself in love with him, if she doesn��t already.��

THREE:

THREE:"I tell you what," said Frank, "I have made a discovery."

ONE:The letters were ready in season for the mail for America, and in due time they reached their destination and carried pleasure to several hearts. It was evident that the boys were enjoying themselves, and at the same time learning much about the strange country they had gone to see.

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ONE:JUST BEFORE DECAPITATION. JUST BEFORE DECAPITATION.

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THREE:As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correct��quite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.