THREE:CHAPTER XVI. THE CONQUEST OF SILESIA.
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TWO:While in health and prosperity, quaffing the wines of Frederick, he was an avowed infidel, and eagerly joined the ribald companions of the king in denouncing all religion as the fanaticism of weak minds. But in these hours of pain, of loneliness, and of approaching death he could find no consolation in the teachings of philosophy. He sent for two Christian ministers to visit497 him daily, and daily had the Bible read to him. It was a death-bed repentance. Bitterly he deplored a wasted life. Sincerely he seemed to embrace the doctrines of Christianity.143 He died, after a lingering sickness, far from home and friends, on the 27th of July, 1759.
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TWO:On the 5th of October, 1763, Augustus, the unhappy King of Poland, had died at Dresden, after a troubled reign of thirty years. The crown was elective. The turbulent nobles, broken up into antagonistic and envenomed cliques, were to choose a successor. Catharine, as ambitious as she was able and unprincipled, resolved to place one of her creatures upon the throne, that Poland, a realm spreading over a territory of 284,000 square miles, and containing a population of 20,000,000, might be virtually added to her dominions. Carlyle writes:
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ONE:He then adds the philosophical reflection: Bad is often better for princes than good. Instead of intoxicating them with presumption, it renders them circumspect and modest.76
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