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TWO:So far Spinoza, following the example of Stoicism, has only studied the means by which reason conquers passion. He now proceeds to show, in the spirit of Plato or of Platonic Christianity, how immensely superior to the pleasures of sense and opinion are those afforded by true religionby the love of God and the possession of eternal life. But, here also, as in the Greek system, logic does duty for emotion. The love of God means no more than viewing ourselves as filling a place in the infinite framework of existence, and as determined to be what we are by the totality of forces composing it. And eternal life is merely the adjustment of our thoughts to the logical order by which all modes of existence are deducible from the idea of infinite power.

Distillation equipment01

Distillation equipment02

THREE:"Like as not she does up them boiled shirts and dresses herself, don't you think?" was the minister's awed comment to Cairness, as they went to bed that night in the bare little room.Grenville rose and defended the Stamp Act. He denied that the right of taxation depended on representation. He complained justly, that when he proposed to tax America, there was little opposition in that House. He contended that protection and obedience were reciprocal, and he exposed the fallacy of Pitt's distinction between taxes and duties. There was much justice in these remarks. The words of Grenville, so pointedly directed against him, immediately called up Pitt again. He had spoken; it was contrary to all rule, but the lion of Parliament broke recklessly through the meshes of its regulations, and when he was called to order the members supported him by cries of "Go on! go on!" He went on, severely castigating Grenville for complaining of the liberty of speech in that House; and dropping in his indignation the terms of courtesy towards the late Minister of "honourable" or "right honourable," said simply"Sir, the gentleman tells us that America is obstinateAmerica is almost in open rebellion. Sir, I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty as voluntarily to submit to be slaves, would have been fit instruments to make slaves of all the rest." He then exposed the cases quoted by Grenville to show that taxation in this country had been imposed without representation, showing that these very instances led to immediate representation. "I would have cited them," he continued, "to show that even under arbitrary reigns Parliaments were ashamed of taxing a people without their consent. The gentleman asks when the Americans were emancipated? But I desire to know when they were made slaves?" He then touched on the true sources of benefit from our colonies, the profits of their trade. He estimated the profits derived from the American commerce at two millions sterling, adding triumphantly, "This is the fund that carried us victoriously through the late war. This is the price America pays us for protection." He then alluded to the comparative strength of the two countries. "I know the valour," he said, "of your troops. I know the skill of your officers. In a good cause, on a sound bottom, the force of this country can crush America to atoms. But in such a cause as this your success would be hazardous. America, if she fell, would fall like the strong man. She would embrace the pillars of the state, and pull down the constitution along with her."
FORE:THE EARL OF MAR RAISING THE PRETENDER'S STANDARD. (See p. 28.)

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FORE:It was in perfect accordance with the spirit of Greek philosophy, and more particularly of Platonism, that a connecting link should be interposed between earth and heaven, the human and the divine, especially when, as at this time, the supreme creator had come to be isolated in solitary splendour from the rest of existence; but it would be a mistake to suppose that the daemons were invented for the purpose to which they were applied. We find them mentioned by Hesiod;393 and they probably represent an even older phase of religious thought than the Olympian gods, being, in fact, a survival of that primitive psychism which peopled the whole universe with life and animation. This becomes still clearer when we consider that they are described, both under their earliest and their latest Greek form, as being, in part at least, human souls raised after death to a higher sphere of253 activity. Among these, Maximus Tyrius includes the demi-gods of mythology, such as Asclpius and Heracles, who, as we have seen, were objects of particular veneration under the empire.394 Thus daemon-worship combined three different elements or aspects of the supernaturalist movement:the free play given to popular imagination by the decay or destruction of the aristocratic organisation of society and religion, the increasing tendency to look for a perpetuation and elevation of human existence, and the convergence of philosophical speculation with popular faith.Moreover, the Platonic ideas were something more than figments of an imaginative dialectic. They were now beginning to appear in their true light, and as what Plato had always understood them to beno mere abstractions from experience, but spiritual forces by which sensuous reality was to be reconstituted and reformed. The Church herself seemed366 something more than a collection of individuals holding common convictions and obeying a common discipline; she was, like Platos own Republic, the visible embodiment of an archetype laid up in Heaven.533 And the Churchs teaching seemed also to assume the independent reality of abstract ideas. Does not the Trinity involve belief in a God distinct from any of the Divine Persons taken alone? Do not the Fall, the Incarnation, and the Atonement become more intelligible if we imagine an ideal humanity sinning with the first Adam and purified by becoming united with the second Adam? Such, at least, seems to have been the dimly conceived metaphysics of St. Paul, whatever may now be the official doctrine of Rome. It was, therefore, in order that, during the first half of the Middle Ages, from Charlemagne to the Crusades, Realism should have been the prevailing doctrine; the more so because Platos Timaeus, which was studied in the schools through that entire period, furnishes its readers with a complete theory of the universe; while only the formal side of Aristotles philosophy is represented by such of his logical treatises as were then known to western Christendom.

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FORE:

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