FORE:By the firmness of the Allies a peace which continued twelve years was given to Europe, and the storm which Alberoni had so fondly expected out of the North was as completely dissipated. The new Queen of Sweden had consented to yield absolutely to George I., as King of Hanover, the disputed possession of Bremen and Verden. Poland was induced to acknowledge Augustus of Saxony as king, and Prussia to be satisfied with the acquisition of Stettin and some other Swedish territory. But the Czar and the King of Denmark, seeing Sweden deprived of its military monarch, and exhausted by his wild campaigns, contemplated the actual dismemberment of Sweden. The Queen of Sweden threw herself for protection on the good offices of the King of England, and both England and France agreed to compel the Czar and the King of Denmark to desist from their attacks on Sweden if they would not listen to friendly mediation. Lord Carteret, a promising young statesman, was sent as ambassador to Stockholm, and Sir John Norris, with eleven sail of the line, was ordered to the Baltic. Russia and Denmark, however, continued to disregard the pacific overtures of England, trusting to there being no war with that Power. They ravaged the whole coast of Sweden, burning above a thousand villages, and the town of Nyk?ping, the third place in the kingdom. Seeing this, Lord Stanhope, who was still at Hanover with the king, sent orders to Admiral Norris to pay no regard to the fact of there being no declaration of war, but to treat the Russian and Danish fleet as[44] Byng had treated the Spanish one. Norris accordingly joined his squadron to the Swedish fleet at Carlscrona, and went in pursuit of the fleet of the Czar. Peter, seeing that the English were now in earnest, recalled his fleet with precipitation, and thereby, no doubt, saved it from complete destruction; but he still continued to refuse to make peace, and determined on the first opportunity to have a further slice of Swedish territory. Denmark, which was extremely poor, agreed to accept a sum of money in lieu of Marstrand, which it had seized; and thus all Europe, except the Czar, was brought to a condition of peace.We have now to consider how the philosophy of the empire was affected by the atmosphere of supernaturalism which surrounded it on every side. Of the Epicureans it need only be said that they were true to their trust, and upheld the principles of their founder so long as the sect itself continued to exist. But we may reckon it as a first consequence of the religious reaction, that, after Lucretius, Epicureanism failed to secure the adhesion of a single eminent man, and that, even as a popular philosophy, it suffered by the competition of other systems, among which Stoicism long maintained the foremost place. We showed in a former chapter how strong a religious colouring was given to their teaching by the earlier Stoics, especially Cleanthes. It would appear, however, that Panaetius discarded many of the superstitions accepted by his predecessors, possibly as a concession to that revived Scepticism which was so vigorously advocated just before his time; and it was under the form imposed on it by this philosopher that Stoicism first gained acceptance in Roman society; if indeed the rationalism of Panaetius was not itself partly determined by his intercourse with such liberal minds as Laelius and the younger Scipio. But Posidonius, his successor, already marks the beginning of a reactionary movement; and, in Virgil, Stoical opinions are closely associated with an unquestioning acceptance of the ancient Roman faith. The attitude of Seneca is much more independent; he is full of contempt for popular superstition, and his god is not very distinguishable from the order of Nature. Yet his tendency towards clothing philosophical instruction in religious terms deserves notice, as a symptom of the superior facility with which such terms lent themselves to didactic purposes. Acceptance of the universal order became more intelligible under the name of obedience to a divine decree; the unity of the human race and the obligations resulting therefrom242 impressed themselves more deeply on the imaginations of those who heard that men are all members of one body; the supremacy of reason over appetite became more assured when its dictates were interpreted as the voice of a god within the soul.375
At vero eos et accusamus et iusto odio dignissimos ducimus qui
blanditiis praesentium voluptatum deleniti atque corrupti quos dolores
et quas molestias excepturi sint occaecati cupiditate non provident.
