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FORE:

FORE:In Mme. de Genlis we have a fourth and more complex type, a character in which good and evil were so mingled that it was often hard to say which predominated. With less beauty than the other three but singularly attractive, with extraordinary gifts and talents, with noble blood and scarcely any fortune, she spent a childhood of comparative poverty at her father��s chateau, where she was only half educated, and at seventeen married the young Comte de Genlis, who had no money but was related to most of the great families of the kingdom.

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FORE:Next came her twin sister, Henriette, from whom she had parted almost heart-broken, when she reluctantly left France for Parma. Henriette was the King��s favourite daughter, the best and most charming of all the princesses. Lovely, gentle, and saintly, the Duc de Chartres [61] was deeply in love with her and she with him. The King was disposed to allow the marriage, but was dissuaded by Cardinal Fleury. If the Infanta had been in question she would have got her own way, but Henriette was too yielding and submissive. She died at twenty-five years of age, of the small-pox, so fatal to her race (1752) to the great grief of the court and royal family, and especially of the King, by whom she was adored.

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THREE:��It is a mistake,�� she exclaimed. ��If I appealed to justice it would be too slow; but the beauty of clemency is that it is quick.��This, however, was not done, owing to some palace intrigue, and greatly to the relief of Mme. Le Brun, who much preferred to live by herself in her own way.

THREE:Most of the servants were bribed by the Jacobins to spy upon their masters, and knew much better than they what was going on in France. Many of [111] them used to go and meet the courrier who told them much more than was contained in the letters he brought. After having lived two years and a half in Italy, chiefly in Rome, Mme. Le Brun began to think of returning to France.

THREE:The Duchess sat by the fire in her armchair, surrounded by her books, her work, and her gold snuff-box; the children sat round her, also reading, working, or talking of anything that interested them.Leclerc withdrew, and a few minutes afterwards Davoust came in to announce his intended marriage.

THREE:

THREE:Whatever religious teaching she may have received she had thrown off its influence and principles, and ardently adopted the doctrines of the Revolution. Freedom, not only from tyranny, but from religion, law, morality, restraint of any kind, was the new theory adopted by her and by the party to which she belonged.

THREE:

THREE:F��licit�� recovered, and went to Spa, and to travel in Belgium. After her return, as she was walking one day in the Palais Royal gardens, she met a young girl with a woman of seven or eight and thirty, who stopped and gazed at her with an earnest look. Suddenly she exclaimed��

THREE:The story of her exile is indeed a contrast to that of Mme. Le Brun, who, with none of her advantages of rank and fortune, nothing but her own genius, stainless character, and charming personality, was welcomed, f��ted, and loved in nearly every court in Europe, whose exile was one long triumphant progress, and who found friends and a home wherever she went.

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FORE:The harmony and affection that had characterised the daughters of the Duchess d��Ayen were equally conspicuous among her grandchildren, and the numerous relations��sons, daughters, nephews, nieces, and cousins��formed one united family. If there existed differences of opinion, they did not interfere with the affection between those who held them.

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FORE:The position was changed indeed since their first meeting, when, unknown and unconsidered, he was invited, in a manner that could scarcely be called complimentary, to criticise the portrait of the beautiful, fashionable woman who now stood before him as lovely as ever, her face pale, and her soft dark eyes raised anxiously to his, but without any symptom of terror.

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FORE:��The Duchess sees nothing, or will not see anything, but even shows a strange predilection for Mme. de Genlis, which made Mme. de Barbantane say that it is a love [122] which would make one believe in witchcraft.��

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FORE:Mme. de Genlis states that one evening while the States-General were sitting, the Duc d��Orl��ans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb�� Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called ��The Letters of Marie-Anne,�� in which she introduced doctrines and principles of religion. Soon after the Abb�� came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.

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FORE:As, during the first years of their lives, even F��licit�� herself could not begin to instruct them, she paid a daily visit of an hour to them, and occupied herself in writing a book on education for their use and that of her own children. She also wrote ��Ad��le et Th��odore,�� and numbers of other books, novels, essays, plays, treatises on education, &c., which had great success.

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