FORE:All around the shrine of the temple there were prayers fastened, wherever there was a place for fastening them. On the left of the altar there was a large lattice, and this lattice had hundreds of prayers attached to it, some of them folded and others open. Several old men and women were leaning against this lattice, or squatted on the floor in front of it, engaged in selling prayers; and they appeared to be doing a thriving business. The boys bought some of these prayers to send home as curiosities; and they also bought some charms and beads, the latter not unlike those used by Catholics, and having a prominent place in the Japanese worship. Then there were votive tablets on the walls, generally in the form of pictures painted on paper or silk, or cut out of thin paper, like silhouettes. One of them represents a ship on the water in the midst of a storm, and is probably the offering of a merchant who had a marine venture that he wished to have the goddess take under her protection. Shoes and top-knots of men and women were among the offerings, and the most of them were labelled with the names of the donors. These valueless articles are never disturbed, but remain in their places for years, while costly treasures of silver or gold are generally removed in a few days to the private sanctuary of the goddess for fear of accidents. Even in a temple, all the visitors cannot be trusted to keep their hands in check. It is intimated that the priests are sometimes guilty of appropriating valuable things to their own use. But then what could you expect of a lot of heathens like the Japanese? Nothing of the kind could happen in a Christian land."The government has tried to stop the use of opium, but was prevented from so doing by England, which made war upon China to compel her to open her ports and markets for its sale. It is no wonder that the Chinese are confused as to the exact character of Christianity, when a Christian nation makes war upon them to compel them to admit a poison which that Christian nation produces, and which kills hundreds of thousands of Chinese every year.
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FORE:She let the curtain fall into place again, and sat by the fire for a little feeling alive to the very tips of her fingers. To-morrow would be a busy day; she had her lesson for her Sunday-school to get ready (she and Julia Fyson were going to prepare that together); there was a hockey-match for girls in the afternoon, at which Mr Silverdaleshe said Mr Cuthbert aloud againhad promised to be referee, she was going to read the paper to her grandmother (this was now a daily task directly traceable to the vicar), and her altar-cloth would fill up any spare time.
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FORE:He looked at me for an answer until I became frightened. Was my late folly known to this crawling maligner after all? A sweet-scented preparation I've had, thought I, but aloud I said only, "If Ned Ferry clears out, I suppose we must clear out, too."
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FORE:Your friend,
FORE:So let us give, he said, just as if he was perorating in the pulpit, let us give till we have spent{207} all our energies. That will take a long time, wont it: for the act of giving seems but to increase your capability of it. Dear Miss Alice, I have a thousand plans that are yet unrealised, a thousand schemes for this little parish of ours. We must have more schools for religious education, more classes, more lives unselfishly lived. I want all the help I can get. I want to transfuse St Thomass with the certainty that the doubting disciple lacked. But I cant do it alone. Those who see must lend me their eyesI am a mere stupid man. I
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