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FORE:If the sea, whipping in huge waves against the fury of a typhoon, were to become on the instant rocks, it would be as this. There are heights and crevasses, hills and gulches, crests and hollows, little caves and crannies, where quail and snakes and cotton-tails and jack-rabbits, lizards and coyotes, creatures of desolation and the barrens, hide and scamper in and out. It is an impregnable stronghold, not for armies, because they could not find shelter, but for savages that can scatter like the quail themselves, and writhe on their bellies into the coyotes' own holes.

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FORE:¡°There¡¯s the amphibian,¡± Dick muttered. ¡°Stranded¡ªcracked up, maybe. But¡ªif we could get down and land, we could use her, two of us could, to go to the swamp and see what¡¯s there¡ªbefore anybody else gets to the life preserver the jewels must have been tied to.¡±She drew herself up and grasped her loaded quirt more firmly. There are some natures to which flight from a thing feared is physically impossible. They must not only face danger, they must go up to it. It is a trait, like any other. Felipa took two steps toward him.

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FORE:She might have seen two dots of light fixed on her from the shadow, if she had looked that way. But she did not, and came unconcernedly down. She was sure-footed and agile, and she was daring, too. He himself had felt a qualm at coming here. But she did not appear to hesitate once. She came on, close by where he sat, and going to the dark passage peered in. Then she turned away and caught sight of him.

Finibus Bonorum et Malorum" by Cicero are also reproduced in their exact original form, accompanied by English versions from the 1914 translation by H. Rackham

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FORE:The great philosopher of this period was John Locke (b. 1632; d. 1704). Locke had much to do with the governments of his time, and especially with that extraordinary agitator and speculator, Ashley, Lord Shaftesbury, whom he attended in his banishment, and did not return till the Revolution. Yet, though so much connected with government, office, and the political schemers, Locke remained wonderfully unworldly in his nature. His philosophical bias, no doubt, preserved him from the corrupt influences around him. He was a staunch advocate of toleration, and wrote three letters on Toleration, and left another unfinished at his death. In these he defended both religious and civil liberty against Jonas Proast and Sir Robert Filmer, advocates of the divine right of kings. His "Thoughts on Education" and his "Treatises on Government" served as the foundations of Rousseau's "Emile" and his "Contrat Social." Besides these he wrote numerous works of a theological kind, as "The Vindication of the Reasonableness of Christianity;" and in his last years, "A Discourse upon Miracles," "Paraphrases of St. Paul," and "An Essay for the Understanding of St. Paul's Epistles;" a work "On the Conduct of the Understanding," and "An Examination of Father Malebranche's Opinion of Seeing all Things in God." But his great work is his "Essay concerning the Human Understanding." This may be considered the first pure and systematic treatise on metaphysics in the English language; and though the pursuit of the science since his time has led to the rejection of many of his opinions, the work will always remain as an able and clearly-reasoned attempt to follow the method of Bacon in tracing the nature and operations of the understanding.

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FORE:¡°How old are you, buddy,¡± Jeff asked.

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THREE:Jeff¡¯s hand flashed down, the wrench, with a twisting, underhand fling, spun through the air. Jeff dropped into the cockpit. The wrench struck, hitting the man¡¯s arm and deflecting the muzzle of his weapon as it exploded¡ªbut he did not drop it.Spinoza gathered up all the threads of speculation thus made ready for his grasp, when he defined God as a substance consisting of infinite attributes, each of which expresses his infinite and eternal essence; subsequently adding that the essence here spoken of is Power, and that two of the infinite attributes are Extension and Thought, whereof the particular things known to us are modes. Platonism had decomposed the world into two ideal principles, and had re-created it by combining them over again in various proportions, but they were not entirely reabsorbed and worked up into the concrete reality which resulted from their union; they were, so to speak, knotted together, but the ends continued to hang loose. Above and below the finite sphere of existence there remained as an unemployed surplus the infinite causal energy of the One and the infinite passive potentiality of Matter. Spinoza combined and identified the two opposing elements in the notion of a single substance as infinite in actuality as they had been in power. He thus gave its highest metaphysical expression406 to that common tendency which we traced through the prospects opened out by the Copernican astronomy, the revival of Atomism, the dynamical psychology of Hobbes, and the illimitable passion of the Renaissance, while, at the same time, preserving the unity of Plato¡¯s idealism, and even making it more concentrated than before.

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THREE:¡°What do we¡ªho-ho¡ªcare?¡± Dick chuckled. ¡°Another thing¡ªeven if the electric current is off and the motor doesn¡¯t work¡ªlook at that small, hinged door¡ªdo you see that the knob of the spring lock¡ªis on¡ªour¡ªside!¡± He broke out in a fresh cackle of laughter.

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FORE:"I ought to have known better than to come at all," he told Brewster, as they stood beside their horses; "it is always like this." THREE:Ordinarily cool-headed, he had to be told only once or twice, and reminded almost never that jerky manipulation of the controls was not good practice or helpful to their evolutions. Easy movements, continual alertness and a cool head stood him in good stead.