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[Pg 205]

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THREE:Above the throne, in the white marble wall, is a round hole, the mark of a cannon-ball at the time of the Mutiny. Out of this came a parrot, gravely perching to scratch its poll; then, alarmed at seeing us so close, it retired into its hole again.

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THREE:Presently three beggar-women came up to sing from door to door. In their arms, like babies at the breast, they carried shapeless idols painted red, bedizened with spangles and gilt paper. They wailed out a ditty repeated again and again, knocked perseveringly at the doors, insisting on alms; and[Pg 96] then, when they had received it, they touched the threshold with their blood-coloured puppets and departed.

TWO:

TWO:More and yet more temples, seen through the mist of weariness, the nightmare of grimacing idols, the heavy vapour of the incense burnt in every chapel, and of the flowers brought by the pilgrims. A dark red pagoda, lighted by a mysterious blue gleam falling intermittently from somewhere in the roof, enshrined a white marble god, whose glittering gems seemed to rise and fall behind the cloud of perfume that floated about him.The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fierce��the symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands out��Ganesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.

TWO:

TWO:A tank here is deep below ground, down three flights of galleries. Quite at the bottom is a little stagnant water, into which children leap from the top of the structure, a plunge of twenty metres, ending in a great splash of green mud that smells of water-lilies and grease.

THREE:Flocks of almost tame partridges and wood-pigeons occupying the road did not fly till they were almost under the horses' feet, and all the way as we went, we saw, scampering from tree to tree, the scared little squirrels, grey with black stripes and straight-up bushy tails.

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THREE:The highest peak of the chain that overlooks Bunnoo looks like the ruins of a fortress. A legend, which must have had its origin at some time when a man-eating tiger lurked in the neighbourhood, relates that it is the lair of a ferocious ogre always on the look-out for prey. Nothing on earth would induce any of the natives to go up the mountain; nay, for a long distance even the plain is not too safe.At a short distance from Toglackabad, on a solitary rock, stands a square building of massive architecture, sober in outline, and crowned by a stone dome. It dwells alone, surrounded by walls; the mausoleum of Toglack, containing his tomb with that of his wife and his son, Mohammed the Cruel.

THU 14 May, 2015

FORE:A regiment of artillery was marching into quarters. The Highlanders' band came out to meet them: four bagpipes, two side drums, and one big drum. They repeat the same short strain, simple enough, again and again; in Europe I should, perhaps, think it trivial, almost irritating, but here, filling me as it does with reminiscences of Brittany, especially after the persistent horror of tom-toms and shrill pipes, it strikes me as delightful��I even follow the soldiers to their quarters.

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THU 14 May, 2015

FORE:A garden of roses and lilies was the dwelling-place of a very ancient fakir, who had taken a vow[Pg 163] to live naked, and only put on a loin-cloth when ladies were expected. He was venerated by all, yes, even by Abibulla, who knelt before him, touched the holy man's feet and then his own forehead. The old fellow was surrounded by pilgrims wearing wreaths of flowers round their neck; he came to meet me, took me by the hand, and led me under the shade of a kiosk, where he showed me a large book he had written, containing an account of the joys and ecstasies of his life of asceticism and prayer. This old man had a magnificent brow, and the deep gaze of his kind, smiling eyes was fine in a face puckered with a thousand wrinkles. Infinite calm and peace characterized this happy soul��a naked man in the midst of flowers.

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THU 14 May, 2015

FORE:In the middle of a garden, full of clumps of flowering shrubs standing on green lawns, is the Nadjiff Ackraff, a vast rotunda crowned with gilt[Pg 188] cupolas and spires, and all round the building is an arcade built in a square and studded with iron pins on which thousands of wax lights are stuck on the evenings of high festivals.

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THREE:High on a hill, one with the rock, are built the temples, up to which is a flight of steps hewn in the stone itself. At every stage, or nearly, are little shrines with images of Ganesa, the elephant-headed god, or of Ananta, the sacred serpent, decked with flowers, the mindi flower, which has[Pg 108] a strong scent of pepper. In some places the whole temple, as vast as a cathedral, is hewn out of the hillside; the columns in elaborate and intricate patterns, the niches and altars wrought with inconceivable toil and patience, not a scrap added or stuck on. In the dim distance is a huge red statue of Siva, wreathed with flowers.The four sons of the king presently come to a town. They ring at the door of a house inhabited by a woman who, as the little English translation tells us, carries on a foul trade, and Dilbar the dancing-girl appears.

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