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TWO:Group after group went by, and I heard French and Netherland, the Maastricht vernacular and sweet Flemish spoken, all sorts of tongues and modes of utterance. The men were bare-headed, and each let his rosary slip through his fingers. Soon after the head of the procession reached Our Lady Square the huge church was packed, and those who could not find room inside stood in the square, which also very soon was full with these thousands of people in a dense mass, like so many blades of grass in a meadow.The rules for distinguishing between truth and falsehood98 are given in the famous Epicurean Canon. On receiving an image into the mind, we associate it with similar images formerly impressed on us by some real object. If the association or anticipation (πρ?ληψι?) is confirmed or not contradicted by subsequent experience, it is true; false, if contradicted or not confirmed.187 The stress laid on absence of contradictory evidence illustrates the great part played by such notions as possibility, negation, and freedom in the Epicurean system. In ethics this class of conceptions is represented by painlessness, conceived first as the condition, and finally as the essence of happiness; in physics by the infinite void, the inane profundum of which Lucretius speaks with almost religious unction; and in logic by the absence of contradiction considered as a proof of reality. Here, perhaps, we may detect the Parmenidean absolute under a new form; only, by a curious reversal, what Parmenides himself strove altogether to expel from thought has become its supreme object and content.188