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FORE:

FORE:In the huge medi?val palace the Infanta, sister of Marie Antoinette, held her court, and to her Mme. Le Brun was presented by M. de Flavigny.

FORE:The little party left Lowemberg at five o��clock one morning before there was much light, except the reflections from the snow upon the mountains; spent a few days at Berne, and went on to Schaffhausen, where M. de Montagu met them, and took his wife to Constance to say goodbye to the La Salle. She stayed four days, and then rejoined her aunt, and went on to Ulm and Nuremberg, where her husband had to leave her, and return to Constance. The rest proceeded to Erfurt, spent a month there among many old friends who had taken refuge in that quiet, ancient town. Finally they crossed the Elbe and arrived at Altona, where in Danish territory they hoped to be able to live in peace and security.The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.