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THREE:Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.The Platonic influence told even more efficaciously on Galileos still greater contemporary, Kepler. With him as with the author of the Republic, mysticism took the direction of seeking everywhere for evidence of mathematical proportions. With what brilliant success the search was attended, it is needless to relate. What interests us here is the fact, vouched for by Arago, that the German astronomer was guided by an idea of Platos, that the world must have been created on geometrical principles.552 Had Bacon known anything about the work on which his adventurous contemporary was engaged, we may be sure that it would have afforded him another illustration for his Id?la, the only difficulty being whether it should be referred to the illusions of the Tribe, the Den, or the Theatre.

By Elena Smith

* * * * * * * *By the way, Captain Parks turned to his employer. How about that cruise around New York to see the buildings lighted up that you told me to get the yacht ready for?
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