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ONE:Amongst others who arrived were the Duchesse de Fleury and Princesse Joseph de Monaco. The latter was a gentle, charming woman, whose devotion to her children was the cause of her death. After having escaped from France and arrived safely in Rome, she was actually foolish enough to go back to Paris with the idea of saving the remains of her fortune for her children. The Terror was in full force; she was arrested and condemned. Those who wished to save her entreated her to declare herself enceinte, by which many women had been spared. She would anyhow have gained a reprieve, and as it happened her life would have been saved, as the ninth Thermidor was rapidly approaching. But her husband was far away, and she indignantly refused, preferring death to such an alternative. TWO:They next made a tour about England, including Portsmouth, the Isle of Wight, Derbyshire, Cambridge, several visits to different country houses, and to the Ladies of Llangollen.The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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