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A native judge is sitting cross-legged on a little mat in his house. A petitioner appears of the lowest caste, a Sudra. The judge, quite motionless, watches the man unfasten his sandals, rush up to him, and with a profound bow touch his feet in sign of submission. For a man of higher caste, a Vaysiya, the ceremonial is the same, only instead of running forward the visitor walks up to the judge and merely pretends to touch his slippers. Then comes a kshatriya advancing very slowly; the judge rises to meet him half-way, and they both bow.

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In the heart of an extensive park, where wide lawns are planted with gigantic baobabs and clumps of bamboo and tamarind, stands an important-looking building, hideously modern in a mixture of heterogeneous styles and materials, of a crude yellow colour, and much too new. There is no attempt at unity of effect. A central dome crowns the edifice and a square tower rises by the side of it. Some portions, like pavilions, low and small, carry ornaments disproportioned to their size; while others, containing vast halls, have minute windows pierced[Pg 52] in their walls, hardly larger than loopholes, but framed in elaborate sculpture and lost in the great mass of stone. Arcades of light and slender columns, connected by lace-like pierced work of alarming fragility, enclose little courts full of tree-ferns and waving palms spreading over large pools of water. The walls are covered with niches, balconies, pilasters, and balustrades carved in the Indian style, the same subjects constantly repeated.
ONE:The temples were already closed, but my servant, Abibulla, diverted the attention of the gatekeeper, and I stole unseen into the outer precincts.

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Afternoon, in the bazaar, in the warm glow of the sinking sun, wonderfully quiet. No sound but that of some workmen's tools; no passers-by, no shouting of voices, no bargaining. A few poor people stand by the stalls and examine the goods, but the seller does not seem to care. Invisible guzlas vibrate in the air, and the piping invitation of a moollah falls from the top of a minaret.Still the tonga; uphill and down, over the hilly country, with a horizon of dull, low mountains, and the horses worse and worse, impossible to start but by a storm of blows. Towards evening a particularly vicious pair ended by overturning us into a ditch full of liquid mud. The sais alone was completely immersed, and appealed loudly to Rama with shrieks of terror. Abibulla on his part, after making sure that the sahibs and baggage were all safe and sound, took off his shoes, spread his dhoti on the ground, and made the introductory salaams of thanksgiving to the Prophet, while the coolie driver returned thanks to Rama.On quitting Hyderabad, to the right and left of the iron road, the landscape was for a long way the same; rocks, that looked as if they had been piled up and then rolled over, lay in russet heaps among peaceful little blue lakes without number, breaking the monotony of the wide, scorched fields, a sheet of pure gold. At one of the stations a beggar was rattling his castanets furiously, and singing something very lively and joyous. At the end of each verse he shouted an unexpected "Oh!" just like the cry of a Paris ragamuffin.Colonel C went out shooting wild duck on a pool close to Bunnoo with a native, whose horse, led by a servant, came after them. But when they came to the native gentleman's village he mounted, and returned the civility of the salaaming people, who till then had avoided recognizing him, [Pg 282]regarding the fact that a kshatriya had come on foot as sufficient evidence that he wished to pass incognito. Then, when they were out of the village, the native gentleman dismounted and walked on with the colonel.Then the procession, with music, makes its way back to the bridegroom's house. On the threshold the priest says one more short prayer over the bowed heads of the newly-married couple, and at last the whole party go into the room, where the guests take their places at the long tables.
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