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TWO:��Obey the wishes of the king,�� said he, ��and the royal favor will be restored to you. Refuse to do it, and no one can tell what will be the doom which will fall upon your mother, your brother, and yourself.����Many thousands are made miserable, inhabitants as well as strangers. Many from the open country and defenseless towns in Prussia, Pomerania, and the New Marche had fled hither, with their most valuable effects, in hopes of security when the Russians entered the Prussian territories; so that a great many who, a little while ago, were possessed of considerable fortunes, are now reduced to beggary. On the roads nothing was to be seen but misery, and nothing to be heard but such cries and lamentations as were enough to move even the stones. No one knew where to get a morsel of bread, nor what to do for farther subsistence. The fire was so furious that the cannon in the store and artillery houses were all melted. The loaded bombs and cartridges for cannon and muskets, with a large quantity of gunpowder, went off at once with a most horrible explosion. The fury of the enemy fell almost entirely upon the inhabitants. They did not begin to batter the fortifications, except with a few shot, till the 17th, after the rest was all destroyed.��

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TWO:

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TWO:��Gentlemen, I do not look upon you as my subjects, but as my friends. The troops of Brandenburg have always signalized222 themselves by their courage, and given, on different occasions, the fullest evidences of their bravery. I shall be an eye-witness to all your exploits. You will always fight in my presence. I will recompense those who shall distinguish themselves for their zeal in my service rather as a father than as a sovereign.��It seems that the Crown Prince had an inquiring mind. He was interested in metaphysical speculations. He had adopted, perhaps, as some excuse for his conduct, the doctrine of predestination, that God hath foreordained whatsoever cometh to pass. The idea that there is a power, which Hume calls philosophical necessity, which Napoleon calls destiny, which Calvin calls predestination, by which all events are controlled, and that this necessity is not inconsistent with free agency, is a doctrine which ever has commanded the assent, and probably ever will, of many of the strongest thinkers in the world.

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