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THREE:��I am not joking, Messieurs, and I am going to give you the proof of what I say. Griffet, the procureur, who was one of my ancestors, made a large fortune and gave his daughter in legitimate marriage to a Sieur Babou de la Bourdoisie, a ruined gentleman, who wanted to regild his shield. From this union was born a daughter who was beautiful and rich, and married the Marquis de C?uvres. Everyone knows that of la belle Gabrielle, daughter of this Marquis, and Henri IV., was born a son, C��sar de Vend?me; he had a daughter who married the Duc de Nemours. The Duchesse de Nemours had a daughter who married the Duke of Savoy, and of this marriage was born Ad��la?de of Savoy, my mother, who was the eighth in descent of that genealogy. So after that you may believe whether great families are without alloy.�� [68]So she took rooms in the Piazza di Spagna, which is, of course, one of the most convenient and animated situations in Rome; but the noise, which never seems to inconvenience Italians, was insupportable to her. Carriages and carts, groups of people singing choruses, lovely in themselves, but distracting when they went on all night, made sleep impossible, and drove her to another dwelling, a small house in a quiet street which took her fancy. The whole house was so charming that, with her usual carelessness about money, she hastened to pay [94] the ten or twelve louis for the month��s rent, and took possession. She went to bed rejoicing in the silence, only broken by the splash of a fountain in the little courtyard; but in the middle of the night a horrible noise began which woke them all up and prevented any more sleep till the morning, when the landlady explained that there was a pump fastened to the wall outside, which was constantly being used by the washerwomen, who, as it was too hot to work in the day, began the washing at two o��clock in the morning. Accordingly Mme. Le Brun removed into a small palace, which she found damp and cold, as it had been uninhabited for nine years; it was also infested by armies of rats. She stayed there six weeks and then moved, this time on condition of sleeping one night in the house before paying the rent; but the beams of the ceilings were full of little worms, which gnawed all night long and made such a noise that she declared she could not sleep, and left the next day.

THREE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.