THREE:This morning, at Peshawur, down come the police on my houseboatthree of themand their leader explains matters. Abibulla interprets.Here, one by one, in came the nautch-girls, dancers. Robed in stiff sarees, their legs encumbered with very full trousers, they stood extravagantly upright, their arms away from their sides and their hands hanging loosely. At the first sound of the tambourines, beaten by men who squatted close to the wall, they began to dance; jumping forward on both feet, then backward, striking their ankles together to make their nanparas ring, very heavy anklets weighing on their feet, bare with silver toe-rings. One of them spun on and on for a[Pg 29] long time, while the others held a high, shrill notehigher, shriller still; then suddenly everything stopped, the music first, then the dancingin the air, as it wereand the nautch-girls, huddled together like sheep in a corner of the room, tried to move us with the only three English words they knew, the old woman repeating them; and as finally we positively would not understand, the jumping and idiotic spinning and shouts began again in the heated air of the room.
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THREE:
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THREE:Beyond the temples is the merchants' quarter: a few very modest shops, the goods covered with dust; and in the middle of this bazaar, a cord stretched across cut off a part of the town where cholera was raging.
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THREE:A Ja?n temple. A confusion of ornament, carved pillars, capitals far too heavy, with a medley of animals, gods and flowers, under a roof all graven and embossed. In the sanctuary, where the walls are riddled with carving, is an enormous Buddha of black marble decked out with emeralds, gold beads and rare pearls, hanging in necklaces down to his waist. A large diamond blazes in his forehead above crystal eyes, terrifically bright. Every evening all this jewellerythe gift of Hati Singh, a wealthy Ja?n merchant who built the templeis packed away into a strong-box, which we were shown in the cellar.
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THREE:At Srinagar you live under the impression that the scene before you is a panorama, painted to cheat the eye. In the foreground is the river; beyond it spreads the plain, shut in by the giant mountains, just so far away as to harmonize as a whole, while over their summits, in the perpetually pure air, hues fleet like kisses of colour, the faintest shades reflected on the snow in tints going from lilac through every shade of blue and pale rose down to dead white.At Roza, the plateau above the Hindoo sanctuaries, above a dozen of Moslem mausoleums are to be seen under the spreading banyans that shelter them beneath their shade, and sometimes hide them completely; the white objects are in a whimsical style of architecture, hewn into strange shapes, which in the doubtful starlight might be taken for ruins.
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THREE:Fakirs, holding out their begging-bowls as they squatted round an opening in the ground, showed that it was the entrance to a temple; a few steps down, a long corridor with little niches on each side, and then hall after hall full of grimacing gods, lighted up by our guide's torch, till at last we reached an immense vault where impenetrable darkness filled the angles lost in a labyrinth of arcades converging to some mystery. Here all the Hindoo gods, carved in stone, have been crowded together, with their horrible contortions, their stolid beatitude, their affected grace; and in their midst is a huge idol, hacked with a great cut by Aurungzeeb, the Moslem emperor, at the time of his conquest. Suddenly all about us was a crowd of Brahmins, appearing from what dark corners we could not discover. They looked nasty and half asleep, and vanished at once with a murmur of whispered speech that hung about the galleries in an echo.Between the houses tiny garden-plots full of flowers surround gravestones, on which fresh roses are constantly laid.
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