THREE:It is only too true, however, that many of the Hampden Clubs entertained very seditious ideas, and designs of seizing on the property of the leading individuals of their respective vicinities. Still more questionable were the doctrines of the Spenceans, or Spencean Philanthropists, a society of whom was established in London this year, and whose chief leaders were Spence, a Yorkshire schoolmaster, one Preston, a workman, Watson the elder, a surgeon, Watson the younger, his son, and Castles, who afterwards turned informer against them. Mr. "Orator" Hunt patronised them. They sought a common property in all land, and the destruction of all machinery. These people, with Hunt and Watson at their head, on the 2nd of December, met in Spa Fields. The Spenceans had arms concealed in a waggon, and a flag displayed declaring that the soldiers were their friends. The crowd was immense, and soon there was a cry to go and summon the Tower. Mr. Hunt and his party appear to have excused themselves from taking part in this mad movement. The mob reached the Tower, and a man, supposed to be Preston, summoned the sentinels to surrender, at which they only laughed. The mob then followed young Watson into the City, and ransacked the shop of Mr. Beckwith, a gunsmith, on Snow Hill, of its firearms. A gentleman in the shop remonstrated, and young Watson[122] fired at him and severely wounded him. Young Watson then made his escape, but his father was secured and imprisoned; and the Lord Mayor and Sir James Shaw dispersed the mob on Cornhill, and took one of their flags and several prisoners. Watson the elder was afterwards tried and acquitted; but a sailor who was concerned in the plunder of the gunsmith's shop was hanged. A week after this riot the Corporation of London presented an Address to the Throne, setting forth the urgent necessity for Parliamentary reform.The case of the Irish Church was stated by Sir Robert Peel, Lord Stanley, and Sir James Graham, who argued that its revenues were greatly exaggerated, subjected to heavy drawbacks and deductions. The vestry cess had been abolished. A tax exclusively borne by the clergy of three to fifteen per cent. had been laid upon all livings, and the Church Temporalities Act provided that in all parishes in which service had not been performed from 1830 to 1833, when a vacancy occurred, there should be no reappointment, and the revenues of that living, after paying a curate, should be destined to other parishes differently situated, but for purposes strictly Protestant. Here was a provision already made for the[384] progressive diminution or extinction of the Episcopal Church in those districts where it was not called for, and could be of no utility. Whence, then, the anxiety to take away a surplus, which probably would not exceed 100,000 a year, from a Church already subjected to such heavy and exclusive burdens? It was not pretended that the object of this appropriation was to apply the income seized to the payment of the National Debt, or that it was justified by State necessity. They argued that if the appropriation clause, as now shaped, once passed into law, not only would the Protestant faith cease to be the established religion in Ireland, but the measure would be fatal to the Established Church in England also. In fact, the Conservatives contended that this was only the first of a series of measures avowedly intended to annihilate the Protestant Establishment. O'Connell proposed to confiscate the property of the Church, in order to relieve the land from its appropriate burdens, and to exempt it from the support of the poor. They argued, therefore, that on no reasonable ground could it be maintained that this concession to Irish agitation could have any other effect than stimulating the agitators to make fresh demands.
