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[Pg 173]

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Slider 1 ONE:In an ancient mosque, somewhat dilapidated, was an infant-school. Little heaps of stuff, pink and yellow and white, and above them emaciated little faces with large dark eyes that had greenish-blue lights in them, all moving and rocking continually, and spelling aloud out of open books set up on wooden folding desks. The master in his pulpit listened stolidly with half-shut eyes, and detected the mistakes in all this twitter of little voices.

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ONE:Next day was kept as the spring festival. Every man had a rose stuck into his turban, and a shirt embroidered in gold on the shoulders and breast. The women appeared in stiff and gaudy veil cloths, bedizened with trumpery jewellery. Everybody was gay; a little excited towards evening by arrack, and dancing, and singing to the eternal tom-toms. Even the fiercest men from the hills, with black[Pg 279] turbans and enormously full calico trousers that once were white, and shirts embroidered in bright silks, had set aside their ferocious looks and stuck roses in their pugarees, smiling at those they met.There was at the top of the temple a sarcophagus in a shrine, on which were masses of impalpable silk gauze embroidered with gold, which looked like a peacock's breast, so subtle were the transparent colours lying one above anothergreen, blue, and yellow predominating, gauze so light that the slightest breath set it floating in glistening and changing hues; and on the snowy white pavement of the floor was strewn a carpet of very pale lilac lilies and mindi flowers.

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THREE:We could see the procession coming straight up a hollow ravine from the valley to the Dokma, a path that none but Parsees are allowed to tread;[Pg 31] eight bearers in white, the bier also covered with white, and, far behind, the relations and friends of the dead, all robed in white, two and two, each pair holding between them a square of white stuff in sign of union. They came very slowly up the steps of the steep ascent with a measured chant, in muffled tones, on long-drawn vowels. And from the surrounding trees, from far and near, with a great flutter of wings, the vultures flew to meet the corpse, darkening the sky for a moment.

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THREE:Where the roads cross there are basins where flowers are kept fresh, and above them white pigeons are always fluttering. Public scribes, squatting cross-legged on the ground, trace letters that look like arabesques, on rice-paper with a reed pen. Those who dictate them crouch beside them with an absorbed and meditative expression, dropping out the words one by one with long pauses between.Traversing the narrow avenues that intersect the bazaar, we came to a series of quiet courts; here were the police-station, the small barracks, and stables for camels and elephants. In a blind alley we found a white mosque, where men were praying robed in pink and green; while opposite, below a house consisting of three stories of arcades, some Syrian horses, as slender as gazelles, were exercising on the bright-hued mosaic floor of the open stable.

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THREE:On the great banyan trees in the garden, and on every palm, torpid vultures sit in the sun, awaiting the meal that will come with the next funeral procession.At two or three leagues from Lahore, in a city of ruins, opposite a tumble-down mosque which is strewing a powdering of rose-coloured stones on its white marble court, stands the tomb of Jehangir, splendid, and more splendid amid the squalor that surrounds it.

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THREE:The night was spent in travelling: an oppressive night of crushing heat, with leaden clouds on the very top of us; and next day, in the blazing sunlight, nothing seemed to have any coloureverything was white and hot against a blue-black sky that seemed low enough to rest on the earth. Wayfarers slept under every tree, and in the villages every place was shut, everything seemed dead. It was only where we changed horses that we saw anyonepeople who disappeared again immediately under shelter from the sun.

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THREE:In the evening, at the railway terminus, there was a crush of coolies packed close up to the ticket-office of the third-class, and holding out their money. Never tired of trying to push to the front, they all shouted at once, raising their hands high in the air and holding in their finger-tips one or two shining silver rupees. Those who at last succeeded in getting tickets slipped out of the crowd, and sang and danced; others who had found it absolutely impossible to get anything retired into corners, and groaned aloud.

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ONE:Two old women had a quarrel, and all the neighbourhood came out to look on.

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THREE:The long table was filled with officials and their wives, as happy as childrenpulling crackers at dessert, putting on paper caps, singing the latest music-hall nonsense; while outside, jackals whined, suddenly coming so close that they drowned the voices and the accompaniment on the piano.

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THREE:We set out from Srinagar in an ekka, drawn at a trot by our only horse. The driver, perched on the shaft almost by his steed's side, dressed in green with an enormous pink pugaree, flogged and shouted incessantly. The monotonous landscape went on and on between the poplars that border the road, extending as far as the blue circle of distant Himalayas. The valley was green with the first growth of spring; as yet there were no flowers. And till evening fell, the same horizon shut us in with mountains that seemed to recede from us.

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ONE:A native judge is sitting cross-legged on a little mat in his house. A petitioner appears of the lowest caste, a Sudra. The judge, quite motionless, watches the man unfasten his sandals, rush up to him, and with a profound bow touch his feet in sign of submission. For a man of higher caste, a Vaysiya, the ceremonial is the same, only instead of running forward the visitor walks up to the judge and merely pretends to touch his slippers. Then comes a kshatriya advancing very slowly; the judge rises to meet him half-way, and they both bow.

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ONE:Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea outhe fled.

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Then starting to his feet, and stretching out his arm to point at me, he poured forth invective in sharp, rapid speech. The words flowed without pause:And again ruins. Under an archway still left standing on piers carved with lilies and foliage, lay a whole family of pariahs covered with leprosy and sores.In this house abode the postmaster of the Persian mails, and I wanted to register a letter for Cabul.
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