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It is evident from the "Report on the Violations of International Law in Belgium" that the Germans themselves admit that they were in the wrong with regard to the atrocities which were committed here. The following order of the day proves it:

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CHAPTER XX. GENERALISATION OF SHOP PROCESSES.Lathes in common use for machine fitting are screw-cutting engine lathes, lathes for turning only, double-geared, single-geared, and back-geared lathes, lathes for boring, hand-lathes, and pulley-turning lathes; also compound lathes with double heads and two tool carriages.The war is not over yet, and much is still hidden under a veil, but after the war it will undoubtedly be the duty of the Louvain people to twine a magnificent wreath round the three names Noyons-Nerincx-Claes.
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    • ONE:It was a false alarmthere was no fire! Larry decided.Various other anecdotes of more or less doubtful authenticity are related, showing that the philosopher could generally, though not always, act up to his own ideal of indifference. He lived with his sister, who was a midwife by profession, and patiently submitted to the household drudgery which she unsparingly imposed on him. Once, however, she succeeded in goading him into a passion; and on being rather inoppor141tunely reminded of his professed principles by a bystander, the sceptic tartly replied that a wretched woman like that was no fit subject for a display of philosophical indifference. On another occasion, when taunted for losing his self-possession at the attack of a furious dog, he observed, with truth, that, after all, philosophers are human beings.228

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    • ONE:It was a cruel sight. At a tolerably quick pace59 hundreds of soldiers marched out in the direction of the fort, dragging light ordnance with them. One of the officers explained to me that the big guns could not yet operate here; and now a division of foot-artillery was commanded to occupy a small hill near the fort. The big guns had to support them on the way. The guns roared as if all the thunderbolts of heaven had been flung into space. The smoke of the powder poisoned the air and made me cough. Gradually my surroundings were enveloped in a thin haze, which became denser and more suffocating the longer the guns roared. And at last those hundreds of men, dragging their guns along the byways, looked merely like shades.

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    • ONE:

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    TWO:Ren checked himself. He grew suddenly calm, but the effort threw him into a violent perspiration. Well, his time should come yet.

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    THREE:"On no account let Countess leave house before midnight," it ran. "When she gets home keep her there till after twelve, at all costs."

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    THREE:Leona Lalage's white teeth came together with a click. It was good for the man that she had no weapon in her hand. It was hard work to keep down the tornado of passion that filled her. It seemed hard to imagine that she had once loved this man. Heavens! what a fool she once was.

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    THREE:"Children and dogs never bore me," he said. "I wish I had a garden like yours. Pleasant perfumes always stimulate the imagination. Did you ever notice how the smell of certain flowers recalls vivid recollections?"For an hour they played on steadily with varying fortune. The clocks were striking two as three of the party dropped out, having lost everything. A great pile of gold stood before Leona Lalage, a large pile of notes opposite Lady Longmere. There were only five in the game now, and the banker was losing in a manner that caused the beads to stand out on his bald head. He shovelled out the last of his notes and his remaining gold and shook his head.

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    THREE:"But it is no disguise. My wife's companion was a Spanish blonde.""Tell you what," he exclaimed, "I'll try and get Maitrank on the telephone. He has a sort of office at the Metropole."
  • FORE:Children and old people perished in consequence94 of the cruel heartlessness of the Germans, and in St. Hadelin College they robbed their own wounded of medical help and surgical appliances.
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  • FORE:"Which identical notes must have been in the possession of the murdered man for many hours after you say they passed into your possession."
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  • FORE:3. Never heard any German soldier, of whatever rank, assert that he himself had witnessed any action by a franc-tireur, although I questioned such soldiers times without number. They always mentioned others, who had left days ago, and were said to have gone through the miserable experience!Herr Max Kronin nodded approvingly.
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    • THREE:There was scarcely a sound to be heard till he had finished. People thrust forward, eager that no word should be missed. A sudden sneeze caused the whole court to start violently. It was a strange weird story, that only one listener believed in, and that was Hetty.
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    THREE:"You shall not go," Hetty gasped. "I say you shall not go. Nothing less than physical power will induce me to yield."

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    THREE:As a last illustration of the extent to which authority and subordination were pushed in Roman society, it may be mentioned that the better class of slaves were permitted to keep slaves for their own service. But whether the institution of slavery as a whole should be reckoned among the conditions favourable to authoritative beliefs is doubtful, as it was an element common to every period of antiquity. Perhaps, however paradoxical such an assertion may seem, the very frequency of emancipation gave increased strength to the feeling of dependence on an overruling personal power. A freedman could not forget that the most important event in his life was due, not to any natural law, but to the will or the caprice of a master; and this reflection must have confirmed his faith in the divine beings of whom he and his master were fellow-slaves."Meanwhile you will do nothing of the sort," said the usurer. "I am not going to wait. Give me half and I will hold the sword suspended for a fortnight. Give me those diamonds, and I will write a receipt for 30,000."
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    After his preliminary analysis of Nous, we find Plotinus working out in two directions from the conception so obtained.450 He begins by explaining in what relation the human soul stands to the universal reason. To him, personally, it seemed as if the world of thought into which he penetrated by reflecting on his own inmost essence, was so much the real home of his soul that her presence in a bodily habitation presented itself as a difficulty requiring to be cleared up. In this connexion, he refers to the opinions of the Pythagoreans, who looked on our earthly life as an unmixed evil, a punishment for some sin committed in a former stage of existence. Their views seem to have been partly shared by Plato. Sometimes he calls the body a prison and a tomb into which the soul has fallen from her original abode. Yet, in his Timaeus, he glorifies the visible world, and tells us that the universal soul was divinely appointed to give it life and reason; while our individual souls have also their part to play in perfecting the same providential scheme.FRANCS-TIREURS?We must, however, observe that, underlying all these poetical imaginations, there is a deeper and wider law of human nature to which they unconsciously bear witnessthe intimate connexion of religious mysticism with the passion of love. By this we do not mean the constant interference of the one with the other, whether for the purpose of stimulation, as with the naturalistic religions, or for the purpose of restraint, as with the ethical religions; but we mean that they seem to divide between them a common fund of nervous energy, so that sometimes their manifestations are inextricably confounded, as in certain debased forms of modern Christianity; sometimes they utterly exclude one another; and sometimes, which is the most frequent case of any, the one is transformed into the other, their substantial identity and continuity being indicated very frankly by their use of the same language, the same ritual, and the same aesthetic decoration. And this will show how the decay of religious belief may be accompanied by an outbreak of moral licence, without our being obliged to draw the inference that passion can only be held in check by irrational beliefs, or by organisations whose supremacy is fatal to industrial, political, and intellectual progress. For, if our view of the case be correct, the passion was not really restrained, but only turned in a different direction, and frequently nourished into hysterical excess; so that, with the inevitable decay of theology, it returns to its old haunts, bringing with it seven devils worse than the first. After the220 Crusades came the Courts of Love; after the Dominican and Franciscan movements, the Renaissance; after Puritanism, the Restoration; after Jesuitism, the Regency. Nor is this all. The passion of which we are speaking, when abnormally developed and unbalanced by severe intellectual exercise, is habitually accompanied by delirious jealousy, by cruelty, and by deceit. On taking the form of religion, the influence of its evil associates immediately becomes manifest in the suppression of alien creeds, in the tortures inflicted on their adherents, and in the maxim that no faith need be kept with a heretic. Persecution has been excused on the ground that any means were justifiable for the purpose of saving souls from eternal torment. But how came it to be believed that such a consequence was involved in a mere error of judgment? The faith did not create the intolerance, but the intolerance created the faith, and so gave an idealised expression to the jealous fury accompanying a passion which no spiritual alchemy can purify from its original affinities. It is not by turning this most terrible instinct towards a supernatural object that we should combat it, but by developing the active and masculine in preference to the emotional and feminine side of our nervous organisation.136366
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