ONE:"Our guide said that not only do they make offerings in the cemeteries to the spirits of the dead, but they have shrines in their houses where the dead are worshipped. To prove what he said was true, he took us into a house and showed one of these shrines with bowls of rice and fruit, cups of tea, and other things, on a table. He explained that when the offerings were made they sent for a priest, who came with two men to assist him; and while the priest stood behind the table and repeated his prayers, one of his attendants pounded on a drum, and the other rang a bell. There was a fire in front of the shrine, and during the time the priest was performing the man who gave the feast knelt before the fire and burned some mock money, made out of silver paper in imitation of real coin. When the affair was over, the priest took all that he wanted from the table, and the remainder was eaten by the company who had been invited.
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ONE:
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ONE:And what, if it was possible to introduce the hard angles of practical issues into these suffused dimnesses, was to be the end or even the continuation of this critical yet completely uneventful history? All the conduct, the habit, the traditions of his life were in utter discord with it. If he looked at it, even as far as it had gone, in the hard dry light which hitherto had guided him in his life, he could hardly think it credible that it was the case of Thomas Keeling which was under his scrutiny. But even more unconjecturable was the outcome. He could see no path of any sort ahead. If by some chance momentous revelation he knew that she wanted him with that quality of wanting which was his, what would happen? His whole reasonable and upright self revolted from the idea of clandestine intrigue, and with hardly less emphasis did it reject the idea of an honest, open, and deplorable break-up of his well-earned reputation and respectability. He could not really contemplate either course, but of the two the first was a shade the farther away from the confines of possibility. And if some similar revelation told him that he was nothing to Norah beyond a kind, just employer with certain tastes and perceptions akin to her own? There was no path{256} there either: he could not see how to proceed.... But he experienced no sense of self-censure in having got himself into this impossible place. It had not been his fault: only those who were quite ignorant of the nature of love could blame him for loving. A fish who did not need the air might as well say to a drowning man, It is quite unnecessary to breathe; you have only to make a determined effort, and convince yourself that you neednt breathe. Look at me: I dont breathe, and I swim about in the utmost comfort. It is very wrong to breathe!He paused a moment.
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