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THREE:She was strong, slender as she was, and she freed herself almost without effort. And yet he would not be warned. "Don't you love me?" he insisted, as though she had not already made it plain enough.[54]

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THREE:Mrs. Everdail bent forward, and then looked up sharply.

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THREE:Kirby was without fear, but he was also without redress. He turned from them, his face contracted with the pain of his impotence, and walked back to the house. "I could order them off the ranch to-night," he told his wife, as he dropped on a chair, and taking up the hearth brush made a feint of sweeping two or three cinders from the floor; "but it's ten to one they wouldn't go and it would weaken my authority��not that I have any, to be sure��and besides," he flung down the brush desperately and turned to her, "I didn't want to tell you before, but there is a pretty straight rumor that Victorio's band, or a part of it, is in these hills. We may need the men at any time." Neither spoke of the two who should have been back hours ago. The night closed slowly down.But he knew that she did not love him. She was grateful. It was sometimes an Apache trait. He realized that it was his curse and hers that he could not for an instant forget the strain. He read her character by it, half unconsciously. He saw it in her honesty, her sinewy grace, her features, her fearlessness, her kindness with children,��they were all Apache characteristics; and they were all repellent. From his youth on, he had associated the race with cruelty and every ghastly sight he had come upon, on the plains and in the mountains. It was a prejudice with more than the force of a heritage. He went on with his study of her, as she sat there. He was always studying her.[Pg 54] But he could not decide whether it was that she lacked sensitiveness and was really not greatly disturbed, or a savage sort of pride in concealing emotions.

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THREE:To understand Descartes aright, we must provisionally disregard the account given in his work on Method of the process by which he arrived at a new theory of the world; for, in truth, there was nothing new about it except the pro388portion in which fragments taken from older systems were selected and recombined. As we have already noticed, there is no such thing as spinning philosophies out of one��s own head; and, in the case of Descartes, even the belief that he was so doing came to him from Plato; for, along with Aristotle��s dogmatic errors, his sound teaching with regard to the derivation of knowledge had fallen into oblivion. The initial doubt of the Discourse on Method and the Meditations is also Platonic; only it is manifested under an individual and subjective, instead of a universal and objective form. But to find the real starting-point of Descartes�� enquiries we must look for it in his mathematical studies. A geometrician naturally conceives the visible world under the aspect of figured extension; and if he thinks the figures away, nothing will remain but extension as the ultimate material out of which all determinate bodies are shaped. Such was the result reached by Plato in his Timaeus. He identified matter with space, viewing this as the receptacle for his eternal and self-existent Ideas, or rather the plastic medium on which their images are impressed. The simplest spatial elements are triangles; accordingly it is with these that he constructs his solid bodies. The theory of triangular elements was probably suggested by Atomism; it is, in fact, a compromise between the purely mathematical and the materialistic methods. Like all Plato��s fancies, this theory of matter was attacked with such convincing arguments by Aristotle that, so long as his physics remained in the ascendent, it did not find a single supporter; although, as we saw in the last chapter, Plotinus very nearly worked his way back to it from the Peripatetic definition. Even now, at the moment of Aristotle��s fall, it might have failed to attract attention, had not the conditions under which it first arose been almost exactly repeated. Geometrical demonstration had again become the type of all reasoning; there was again a sceptical spirit abroad, forcing men to fall back on the most elementary and universal con389ceptions; an atomistic materialism again threatened to claim at least the whole field of physical enquiry for its own. That Descartes followed the Timaeus in identifying matter with extension cannot be doubted; especially when we see that he adopts Plato��s analysis of body into elementary triangles; but the theory agreed so well with his intellectual predispositions that he may easily have imagined it to be a necessary deduction from his own �� priori ideas. Moreover, after the first two steps, he parts company with Plato, and gives himself up, so far as his rejection of a vacuum will permit, to the mechanical physics of Democritus. Much praise has recently been bestowed on his attempt to interpret all physical phenomena in terms of matter and motion, and to deduce them from the unaided operation of natural causes; but this is no more than had been done by the early Greek thinkers, from whom, we may observe, his hypothesis of an initial vortex was also derived. His cosmogony is better than theirs, only in so far as it is adapted to scientific discoveries in astronomy and physiology not made by Descartes himself; for where his conjectures go beyond these they are entirely at fault.��It doesn��t bother me, Jeff.��

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