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TWO:Felipa forgot her contempt for Cairness. She was interested and suddenly aroused herself to show it. "How do you come to be living with the Indians?" she asked. It was rarely her way to arrive at a question indirectly. "Have you married a squaw?"
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TWO:"It's the old saying about a dog walking on its hind legs, when you come to civilizing the Indian. You are surprised that he civilizes at all, but he doesn't do it well, for all that. He can be galvanized into a temporary semblance of national life, but he is dead at the core, and he will decay before long."
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TWO:It was evident that she had no intention of making herself agreeable. Landor had learned the inadvisability and the futility of trying to change her moods. She was as unaffected about them as a child. So he took up the conversation he and Cairness had left off, concerning the Indian situation, always a reliable topic. It was bad that year and had been growing steadily worse, since the trouble at the time of his marriage, when Arizona politicians had, for reasons related to their own pockets, brought about the moving of the White Mountain band to the San Carlos Agency. The White Mountains had been peaceable for years, and, if not friendly to the government, at least too wise to oppose it. They had cultivated land and were living on it inoffensively. But they were trading across the territorial line into New Mexico, and that lost money to Arizona. So they were persuaded by such gentle methods as the burning of their Agency buildings and the destruction of their property, to move down to San Carlos. The climate there was of a sort fatal to the mountain Apaches,—the thing had been tried before with all the result that could be desired, in the way of fevers, ague, and blindness,—and also the White Mountains were hereditary enemies of the San Carlos tribes. But a government with a policy, three thousand miles away, did not know these things, nor yet seek to know them. Government is like the gods, upon occasions: it[Pg 68] first makes mad, then destroys. And if it is given time enough, it can be very thorough in both.Another thing he could not quite fathom was why the religious dances he had, in pursuance of his wild[Pg 176] pleasure, seen fit to hold on Cibicu Creek, had been interfered with by the troops. To be sure, the dances had been devised by his medicine men to raise the dead chiefs and braves with the end in view of re-peopling the world with Apaches and driving out the Whites. But as the dead had not consented to the raising, it might have been as well to allow the Indians to become convinced of the futility of it in that way. However, the government thought otherwise, and sent its troops.
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