ONE:The whole town was like a sea of fire. The Germans, who are nothing if not thorough, even in the matter of arson, had worked out their scheme in great detail. In most houses they had poured some benzine or paraffin on the floor, put a lighted match to it, and thrown a small black disc, the size of a farthing, on the burning spot, and then immediately the flames flared up with incredible fury. I do not know the constituents of this particular product of "Kultur."
TWO:While Plato identified the individual with the community by slurring over the possible divergence of their interests, he still further contributed to their logical confusion by resolving the ego into a multitude of conflicting faculties and impulses supposed to represent the different classes of which a State is made up. His opponents held that justice and law emanate from the ruling power in the body politic; and they were brought to admit that supreme power is properly vested in the wisest and best citizens. Transferring these principles to the inner forum, he maintained that a psychological aristocracy could only be established by giving reason a similar control over the animal passions.141 At first sight, this seemed to imply no more than a return to the standpoint of Socrates, or of Plato himself in the Protagoras. The man who indulges his desires within the limits prescribed by a regard for their safe satisfaction through his whole life, may be called temperate and reasonable, but he is not necessarily just. If, how233ever, we identify the paramount authority within with the paramount authority without, we shall have to admit that there is a faculty of justice in the individual soul corresponding to the objective justice of political law; and since the supreme virtue is agreed on all hands to be reason, we must go a step further and admit that justice is reason, or that it is reasonable to be just; and that by consequence the height of injustice is the height of folly. Moreover, this fallacious substitution of justice for temperance was facilitated by the circumstance that although the former virtue is not involved in the latter, the latter is to a very great extent involved in the former. Self-control by no means carries with it a respect for the rights of others; but where such respect exists it necessitates a considerable amount of self-control.
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