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THREE:As, during the first years of their lives, even F��licit�� herself could not begin to instruct them, she paid a daily visit of an hour to them, and occupied herself in writing a book on education for their use and that of her own children. She also wrote ��Ad��le et Th��odore,�� and numbers of other books, novels, essays, plays, treatises on education, &c., which had great success.��Mme. de Montesson was arrested ... in virtue of a decree of the Convention of 4 April, 1793, ... and on the 17th ... was taken to the prison of La Force, from there she was transferred to the Maison d��arr��t Dudreneux, opposite her own h?tel. From the windows of her new prison she had the consolation, if it was one, of contemplating her own garden, into which she could no longer put her foot. She had another, less bitter, her premi��re femme de chambre would not be separated from her, but followed her to prison, and in spite of many obstacles rendered her many services.... This admirable, devoted woman (Mme. Naudet) had left her children to follow her mistress to prison.��

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THREE:

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THREE:��I know you are French, Madame,�� he muttered with embarrassment.

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THREE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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