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On the very edge of the Jumna, where russet fields break the monotony of its white sandy banks, is the private state-room, the residence of the sovereigns of Delhi, built of translucent milky[Pg 217] marble, warmed by the reflection of gold inlaid on the columns and merged with the stone that is turned to amber.More temples, each more stupendous than the[Pg 41] last, and more halls hewn in the rifts of the hills, and over them monks' cells perched on little columns, which at such a height look no thicker than threads.
ONE:In the coppersmiths' street was a booth that seemed to be a school of art, where little fellows of seven or eight were engraving platters and pots with the decision of practised craftsmen.

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THREE:
THREE:At the end of a passage that runs round the temple an old woman who had just been bathing was changing her wet saree for a dry one, and appeared quite stripped, dropping her garments, and careful only not to let her face be seen.Behind this mosque, by narrow alleys hung with airy green silk that had just been dyed and spread to dry in the sun, we made our way to the mausoleum of Badorgi Shah: a cloister, an arcade of octagonal columns carved with flowers, and in the court, the tombs of white stone, covered with [Pg 64]inscriptions, that look like arabesques. There are some children's tombs, too, quite small, in finer and even whiter stone, and two tiny stones under which lie Badorgi's parrot and cat.

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THREE:

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THREE:At the entrance into one of the chapels is the trunk of an Akshai bar or b? tree, a kind of fig such as the Buddhists place in front of their sanctuaries. The tree is living in the subterranean[Pg 185] vault, and after thrusting its head through the heavy layer of stones forming the roof of the temple, it spreads its branches under the light of day. Endless absurd legends have grown up about the mystery of this tree, which is said to be no less than twenty centuries old; and my guide, who talks aloud in the presence of the idols he despises, being a Mohammedan, bows reverently to the tree and murmurs, "That is sacred; God has touched it."

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THREE:On the bank of the river, where there are no more steps, only beaten earth, in a little raised pit a pile of wood was slowly dying out. A man with[Pg 166] a cane raked back the sticks as they fell and rolled away. A squatting crowd were waiting till their relation was altogether consumed to cast his ashes on the sacred waters."Nautch-girls for tourists, like Europeans," said my Indian servant Abibulla. "Can-can dancing-girls," he added, with an air of triumph at having shown me a wonder.
FORE:
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FORE:
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FORE:"Pan, sahib!""Water, sir!"The night was spent in travelling: an oppressive night of crushing heat, with leaden clouds on the very top of us; and next day, in the blazing sunlight, nothing seemed to have any coloureverything was white and hot against a blue-black sky that seemed low enough to rest on the earth. Wayfarers slept under every tree, and in the villages every place was shut, everything seemed dead. It was only where we changed horses that we saw anyonepeople who disappeared again immediately under shelter from the sun.
  • 15×10 cm

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759
THREE:The drill sergeant shouts the word of command in wonderful Englishlept, meaning left.
FORE:

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FORE:There, again, they all sit down in the garden. The same little packets of betel, only wrapped in gold leaf, are offered to the company, and bunches of chrysanthemum sprinkled with scent.
FORE:"Then twenty-eight?"

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The guardian fakirs who watch the sacred flag sat under a tree in front of the temple. One of these, quite young, was beautiful beyond words. He had taken a vow always to stand. Leaning on a long pole he rocked himself without ceasing; for an instant he allowed his rapt eyes to rest on the bystanders, and then looked up again at the plume of white horse-hair that crowns the flagstaff. His legs were rather wide apart and evidently stiff; he walked without bending his knees, and then as soon as he stood still he rested his chin on his long cane, and swayed his body as before.The heat to-day has suddenly become stifling; the low clouds veil the colourless sun, and the flowers, which yesterday were still lovely, are now[Pg 278] withered and pallid, and only give out their scent in the evening, when it is cool again.A tank here is deep below ground, down three flights of galleries. Quite at the bottom is a little stagnant water, into which children leap from the top of the structure, a plunge of twenty metres, ending in a great splash of green mud that smells of water-lilies and grease.The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.And at this day the high road passes Secundra Bagh in ruins, and on the ground where Nana Sahib's soldiers fell, huge flowers are strewn of "flame of the forest" fading into hues of blood.Above a large fan-palm the pale fronds of a talipot soar towards the sky, gracefully recurved like enormous ostrich plumes. A fluff, a down, of flowers clings to the stems of the magnificent crest, a delicate pale cloud; and the broad leaves of the tree, which will die when it has blossomed, are already withering and drooping on the crown. Then, in the clearings made by the recent decay of such a giant, falling where it had stood, and crushing the bamboos and ph?nix that grew round its foot, the flowers sprang in myriadsgreat sunflowers, shrubs of poinsettia, with its tufts of red or white bracts at the end of a branch of green[Pg 132] leaves, surrounding a small inconspicuous blossom, and tall, lavender-blue lilies.
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