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Shops of the same trade are found in rows; carpenters joining their blocks, and workmen carving ornaments with very simple toolsclumsy toolswhich they use with little, timid, persistent taps. Further on, coppersmiths are hammering the little pots which are to be seen in everybody's hands; under the shade of an awning stretched over the tiny booth, the finished vessels, piled up to the roof, shed a glory over the half-naked toilers who bend over their anvils, perpetually making jars of a traditional pattern, used for ablutions. There are two men at work in each shop, three at most, and sometimes an old man who sits smoking with half-closed eyes.
THREE:[Pg 119]
ONE:

Infectious diseases that affect dogs are important not only from a veterinary standpoint, but also because of the risk to public health; an example of this is rabies.

FORE:"Nothing could be fine enough to be worthy of[Pg 212] Akbar, so this was made in a hurry that he might at least rest in peace without delay."There, again, they all sit down in the garden. The same little packets of betel, only wrapped in gold leaf, are offered to the company, and bunches of chrysanthemum sprinkled with scent.

Before the evolution of wolf into dog, it is posited that humans and wolves worked together hunting game. Wolves were the superior tracker but humans were the superior killer; thus wolves would lead humans to the prey and humans would leave some of the meat to the wolves.the superior tracker but humans were the superior killer; thus wolves would lead humans to the prey and humans would leave some of the meat to the wolves.

It is said that giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the Himalayas. Yudhisthira was the only one to reach the mountain peak in his mortal body, because he was unblemished by sin or untruth.the superior tracker but humans were the superior killer; thus wolves would lead humans to the prey and humans would leave some of the meat to the wolves.

FORE:At the railway station thousands of people had collected to take leave of a great turbaned moollah from Mecca, dressed in yellow silk. Long after we had left Darjeeling the faithful ran by the side of the carriage to kiss his hand, on which blazed an enormous diamond cut in a cone; and all along the road, when the train going downhill went too fast for anyone to keep up with it, Moslem natives bowed and prostrated themselves in the road, shouting words of Godspeed to the holy man. And at one stopping-place a little carpet was spread, on which he took off his shoes and prayedhurried through his last prostrations by the whistle of the locomotive.This cell is as dark as a cellar, barbarously squalid. But to all our questions the moollah who was our guide only replied:
  • THREE:Little beggar-girls with a depraved look, artful little hussies, pursued us coaxingly: "Give something, sahib, to pretty Cingalee girl, who wants to go over sea to where the gentlemens live."

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  • THREE:Two days later the roofs were covered with tulips of sheeny white and red, as light as feathers swaying on their slender stems; and the crowd, all in bright colours, went about in muslins in the clean, dry streets. Only a few very pious persons still wore the garments stained at the festival.

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  • THREE:And so on, in an endless file, come the bodies of the faithful dead, some from long distances, so that their souls may rise at once to paradise from their ashes burnt on the Manumenka.

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  • THREE:

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  • THREE:Above Darjeelinga modern and fashionable health-resort, a town of villas, for the most part with corrugated iron roofshangs a dense mist, cutting off the horizon at a distance of a few miles; and through the dull substance of this fleece, at an impossible height, there was a reflectiona mirage, an illusion, a brighter gleam, a bluer shadow, which might be the top of a mountain; but so high up, so far away, and above all so transient, that it failed to fix itself on the memory, blotted out at once by the pallid wall that shut[Pg 147] in the scene. But at sunset one thickness of the haze melted away, unveiling, leagues on leagues away, a chain of giant mountains, not yet the snowy peaks, but bright-hued cliffs on which gold and purple mingled in symphonies before dying into violet, turning to blue in the moonlight; and the mists fell once morea shroud at our feet, an abyss of shadows, in which the tea-planters' lamps twinkled through the darkness.

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  • THREE:Country folks bring in cages of birds full of the poor little fluttering things, which are bought by children and by many men, captive at the end of a long string; pretty black-headed bulbuls, so bold in the land of the Buddhists, and victims here to the Moslems.

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FORE:Beyond the temples is the merchants' quarter: a few very modest shops, the goods covered with dust; and in the middle of this bazaar, a cord stretched across cut off a part of the town where cholera was raging.In the shops the salesmen, to weigh their merchandise, had a strange collection of curious weightsdumps, rings, balls of copper, iron, or lead, stamped or inlaid with symbols and flowers; fragments of spoons to make up too light a weight, even pieces of wood; and they used them all with perfect readiness and never made a mistake.
Claritas est etiam processus dynamicus, qui sequitur mutationem consuetudium lectorum. Mirum est notare quam littera gothica, quam nunc putamus parum claram

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FORE:Mystery broods over this ruined past; grandeur seemed to rise up in the sunset glow. We went[Pg 101] down the hill, while behind us a saffron haze veiled the Royal Hill, effaced every detail of architecture, and shed over all an amethystine halo.The jugglers being gone, a boy, to gain alms, opened a round basket he was carrying, and up rose a serpent, its hood raised in anger, and hissing with its tongue out.
THREE:My friend T, long a resident in India, and quite unmoved by the habitual turmoil of the native Hindoos, finally settled the difficulty between the cabbage of the priests and the soldiers' goat; the men would put on hemp-shoes, and we also, over our leather boots; as to the belt and gun-slings, as they only touched the soldiers themselves, they could defile nothing and might be allowed to pass.
FORE:
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A different scene indeed next day, with none of the magnificence of yesterday, was the temple of magical lights. There was a dense crowd of shouting and begging pilgrims. Along the pyramidal roofs, as at Srirangam, there were rows of painted gods, but in softer and more harmonious hues. Over the tank for ablutions was a balcony decorated in fresco, representing in very artless imagery the marriage of Siva and Parvati. The couple are seen holding hands under a tree; he a martial figure, very upright, she looking silly, her lips pursed, an ingnue. In another place Siva sits with his[Pg 120] wife on his knees, she has still the same school-girl expression. Finally, on the ceiling, is their apotheosis: they are enthroned with all the gods of Ramayana around them, and she looks just the same. The red and green, subdued by the reflected light from the water, were almost endurable.A dark street corner where there were no shops. Under a canopy constructed of four bamboos thatched with straw, a young man in a light-coloured dhoti was sitting on a low stool; about him were women singing. Presently one of them came forward, and dipping her fingers into three little copper pots that stood on the ground in front of the youth, she took first oil, then a green paste, and finally some perfume with which she touched seven spotsthe lad's feet, knees, shoulders, and turban. Then she wiped her fingers on the saree of the bridegroom's motherfor he was to be[Pg 252] married on the morrowwho was standing behind her son.The old palace of the kings is now yellow-ochre, coated with plaster and lime-wash over the splendid antique marble walls.
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