FORE:All around the shrine of the temple there were prayers fastened, wherever there was a place for fastening them. On the left of the altar there was a large lattice, and this lattice had hundreds of prayers attached to it, some of them folded and others open. Several old men and women were leaning against this lattice, or squatted on the floor in front of it, engaged in selling prayers; and they appeared to be doing a thriving business. The boys bought some of these prayers to send home as curiosities; and they also bought some charms and beads, the latter not unlike those used by Catholics, and having a prominent place in the Japanese worship. Then there were votive tablets on the walls, generally in the form of pictures painted on paper or silk, or cut out of thin paper, like silhouettes. One of them represents a ship on the water in the midst of a storm, and is probably the offering of a merchant who had a marine venture that he wished to have the goddess take under her protection. Shoes and top-knots of men and women were among the offerings, and the most of them were labelled with the names of the donors. These valueless articles are never disturbed, but remain in their places for years, while costly treasures of silver or gold are generally removed in a few days to the private sanctuary of the goddess for fear of accidents. Even in a temple, all the visitors cannot be trusted to keep their hands in check. It is intimated that the priests are sometimes guilty of appropriating valuable things to their own use. But then what could you expect of a lot of heathens like the Japanese? Nothing of the kind could happen in a Christian land.In a small book entitled "John, or Our Chinese Relations," Frank found something relating to pidgin English, which he copied into his note-book for future reference. When he had done with the volume, it was borrowed by Fred for the same purpose, and the boys gave a vote of thanks to the author for saving them the trouble to hunt up the information by asking questions of their friends. What they selected was as follows:
FORE:ASAKUSA AND YUYENO.FIRST NATIONAL FAIR AT TOKIO.
FORE:THE WOOSUNG RIVER. THE WOOSUNG RIVER.
THREE:This savoured a little of business.
THREE:"Some of them could hardly see out of their eyes on account of the fat around them; and when their arms were doubled up, they looked like the hams of a hog. I was told that the Japanese idea of a wrestler is to have a man as fat as possible, which is just the reverse of what we think is right. They train their men all their lives to have them get up all the fat they can; and if a man doesn't get it fast enough, they put him to work, and tell him he can never be a wrestler. It is odd that a people so thin as the Japanese should think so much about having men fat; but I suppose it is because we all like the things that are our opposites. But this isn't telling about the wrestling match.
