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FORE:"If you are deeply interested in the subject of hari-kari," said the Doctor, "I advise you to read Mitford's book entitled 'Tales of Old Japan.' Mr. Mitford lived some time in Japan in an official capacity, and on one occasion he was called upon to be present at the hari-kari of an officer who had given orders for firing on some foreigners. He gives an account of this affair, including a list of the ceremonies to be observed on such an occasion, which he translated from a Japanese work on the subject. Nothing could be more precise than the regulations, and some of them are exceedingly curious, particularly the one that requires the nearest friend of the victim to act as his second. The duty of the second is to cut off the principal's head at the moment he plunges the knife into his body. It is a post of honor, and a gentleman who should refuse thus to act for his friend would be considered no friend at all. Again I say it is a curious custom all through.

FORE:"They are called 'sampans,'" Doctor Bronson explained, "and are made entirety of wood. Of late years the Japanese sometimes use copper or iron nails for fastenings; but formerly you found them without a particle of metal about them."

FORE:"These fellows had been for centuries a class with extraordinary privileges. Their ideas in regard to work of any kind were like those of their kindred in Europe and some other parts of the world; it would degrade them to do anything, and consequently they were generally addicted to a life of idleness. There were studious and enterprising men among them, but they were the exceptions rather than the rule. The ordinary Samurai was, more or less, and usually more, a worthless fellow, whose sole idea of occupation was to follow the lord of his province and be present at ceremonials, and, for the rest, to spend his time in drinking-shops and other improper places, and indulge in occasional fights with the men of other clans. They were the only persons allowed to wear two swords; and it was the constant wearing of these swords, coupled with the drinking of sa-kee, that brought on most of the difficulties between the natives and the foreigners. A group of these men would be drinking in a tavern, and, while they were all heated with the spirits they had swallowed, one of them would propose to kill a foreigner. They would make a vow to go out and kill the first one they met, and in this mood they would leave the tavern and walk along the principal street. They would fall upon the first foreigner they met, and, as they were three or four to one, and were all well armed, the foreigner was generally slaughtered. Mr. Heusken, the interpreter of the American Legation, was thus murdered at Yeddo in 1861, and the German consul at Hakodadi met his death in the same way. The Samurai were the class most opposed to the entrance of foreigners into Japan, and, so long as they were allowed to wear swords and inflame themselves with sa-kee, the life of a stranger was never safe."V

FORE:

FORE:"The Japanese currency," said Doctor Bronson, "has had a somewhat checkered career. Previous to the coming of the foreigners, the currency consisted of gold, silver, copper, and bronze coins. The Daimios had money of their own, and some of them had issued paper kinsats, or money-cards. These were on thick paper, like card-board, and they circulated freely, though sometimes at a discount, owing to the difficulty of redemption or the wasteful ways of the prince by whom they were put forth. The old coins were oval or oblong, and the lower denominations had a square hole in the centre, so that they could be strung on a wire or on a cord. The gold coins were known as 'kobans,' while the silver ones had the general name of 'boos.' There were fractions of each, and they had their names, just as our half and quarter dollars have their distinctive names. The unit of the silver coin was a 'boo,' and it was always called 'ichiboo,' or one boo. The word ichi means one, but the early visitors supposed it was a part of the name of the coin. Thus we read in books of twenty years ago that the writer paid 'one ichiboo' or 'two ichiboos' for certain purchases. It is the same as if some one writing of America should say that he paid 'one one-dollar' or 'two one-dollars' for what he had bought.

FORE:"Of course, if they come and stay all day, they must have something to eat, and so I saw the reason of their having tea and other refreshments peddled about the house. Then there were men who sold books which gave an account of the play, and had portraits of some of the principal players. I suppose these books were really the bills of the play; and if we could have read them, we should have known something about the[Pg 234] performance more than we do now.

FORE:��Well, you felt right. We��re together, my dear.��

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