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ONE:The next morning he repaired again to Westminster. The hall of the palace was open for all who chose to enter, and in the midst, elevated on three circular marble steps, was a hollow marble pillar, surmounted by a large gilt eagle, from beneath whose talons flowed wine into four marble basins, of which all who entered were permitted to drink at pleasure. But the monk was no wine-drinker; and with the feelings of one unaccustomed to behold extravagance, he turned away from the pillar with an inward reproach to the donor, for not applying the money to a better purpose. He left the hall, and seeing that a path was found from the gate of the palace to the north-west entrance of the abbey, by a slightly elevated platform, covered with fine crimson cloth of tapestry, he naturally concluded that the king would pass that way to hear mass, and accordingly took his stand as near as possible to the platform. Inexperienced as the monk was in the etiquette of courts, he augured ill for his suit when he saw the royal retainers, with all the insolence of office, range themselves along the platform, and the nobles and their pages, and the officers of the royal household in their splendid dresses issue from the palace. But when he beheld the young king himself, with Simon Sudbury, Archbishop of Canterbury, on his right hand, and the Bishop of London on his left, he started back with an exclamation of surprise (for wrapped up in himself, and heedless of the passing gossip of the day, he had not heard of Sudbury's elevation); and forcing a passage through the assembled crowd, hopeless and despondent, he pursued his journey eastward.

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ONE:"In hopes of being well paid," thought the galleyman, though he said nothing; he merely smiled an answer, and then, drawing Harvey a little aside, whispered him��"I do forgive you, indeed, as truly as I hope to be forgiven!" said Margaret, affected��and turning away, she left the cottage.

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ONE:The idea of the following tale was suggested on reading the first volume of Robertson's Charles the Fifth, on the Feudal Policy of Germany; and the picture of moral and political debasement presented in those pages, whether as regards the oppressor or the oppressed. Those revolting distinctions have, however, passed away��villein is but a thing that was. But if the old chronicles are to be credited, the monk, whom the author has endeavoured to pourtray in the course of this tale, was the first who whispered in the ear of an English serf, that slavery was not his birthright.

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