FORE:The year 1759 is one of the most glorious in our annals. Pitt, by his own spirit, and by selecting brave and able men, had infused such ardour into our service, that our officers no longer seemed the same men. Still, France, stung by the reverses and insults which we had heaped on her, but especially by our ravages of her coast, contemplated a retaliatory descent on ours. Gunboats were accumulated at Le Havre and other ports, and fleets were kept ready at Toulon and Brest, as well as a squadron at Dunkirk, under Admiral Thurot, a brave seaman. The king sent a message to the Commons, demanding the calling out of the militia; and[132] the twenty-four thousand French prisoners who had been left in great destitution by their own Government on our hands, were marched into the interior of the country. In July Admiral Rodney anchored in the roads of Le Havre, bombarded the town, set it on fire in several places, and destroyed many of the gunboats. In August the Toulon fleet, commanded by Admiral De la Clue, on its way to operate against our coast, was pursued by Boscawen, who had recently returned from America, and overtaken off Lagos, in Algarve. De la Clue was mortally wounded, and his shipreckoned the finest in the French navyand three others were taken, whilst a fifth was run aground and burnt. At the same time the blockades of Dunkirk and Brest were vigorously kept up.But when Neo-Platonism, as a literature and a system, had given way to the original authorities from which it was derived, its influence did not, on that account, cease to be felt. In particular, Plotinus gave currency to a certain interpretation of Platos teaching which has been universally352 accepted until a comparatively recent period, perhaps one may say until the time of Schleiermacher. We have seen how many elements of Platonism he left out of sight; and, thanks to his example, followed as it naturally was by Catholic theologians, the world was content to leave them out of sight as well. The charming disciple of Socrates whom we all know and lovethe literary and dramatic artist, the brilliant parodist, the sceptical railleur from the shafts of whose irony even his own theories are not safe, the penetrating observer of human life, the far-seeing critic and reformer of social institutionsis a discovery of modern scholarship. Not as such did the master of idealism appear to Marsilio Ficino and Michael Angelo, to Lady Jane Grey and Cudworth and Henry More, to Berkeley and Hume and Thomas Taylor, to all the great English poets from Spenser to Shelley; not as such does he now appear to popular imagination; but as a mystical enthusiast, a dreamer of dreams which, whether they be realised or not in some far-off sphere, are, at any rate, out of relation to the world of sensuous experience and everyday life. So absolute, indeed, is the reaction from this view that we are in danger of rushing to the contrary extreme, of forgetting what elements of truth the Plotinian interpretation contained, and substituting for it an interpretation still more one-sided, still more inadequate to express the scope and splendour of Platos thoughts. Plato believed in truth and right and purity, believed in them still more profoundly than Plotinus; and his was a more effectual faith precisely because he did not share the sterile optimism of his Alexandrian disciple, but worked and watched for the realisation of what, as yet, had never been realised.523
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