She had a large picture painted by Boucher, in which all her grandnephews were represented as Cupids, with nothing on but the Order of the Grand Cross of Malta, to show their right to belong to it. None of the family could look at or speak of it with gravity. But what was a more serious matter was her passion for stealing relics and objects of religious value. She even mixed one into a medicine for her son, the Duc dAyen, when he had the measles. This had been lent her by some nuns, who of course could never get it back again. The nuns were very angry, so were the Archbishop of Paris and the Bishop of Chartres; she had also stolen a beautiful chalice and they refused to give her the Holy Communion. Her [177] family were much disturbed and had considerable trouble in getting her out of the difficulties and trying to hush up the affair.The marriage took place in February, 1755, when the cold was so intense that the navigation of the Seine was stopped by the ice, which at that time, when traffic was carried on chiefly by means of the rivers, was a serious inconvenience. [51] After the wedding the Comte and Comtesse dAyen went to live with his parents at the stately h?tel de [163] Noailles, now degraded into the h?tel St. James, while the vast, shady gardens that surrounded it [52] have long disappeared; shops and houses covering the ground where terraces, fountains, beds of flowers, and masses of tall trees then formed a scene of enchantment.The next day they left Zug. M. de Chartres went to Coire, in the Engadine, where for fifteen months he gave lessons in mathematics in a college under an assumed name, while Mme. de Genlis and her two charges took refuge in a convent near the little town of Bremgarten, where they were admitted through M. de Montesquieu, another of the radical nobles obliged to flee from the tender mercies of his radical friends, of whom they had heard through M. de Montjoye, now living with his relations in Bale, when he had paid them a visit.