ONE:The king and his war cabinet were now compelled to sue to France for the peace which was so freely offered the year before. Newcastle wrote to Sandwich in April, that the impossibility of arresting the progress of the French army, the discordant pretensions of the Allies, and their gross neglect of their engagements, rendered it absolutely necessary to make peace. Sandwich was to communicate this necessity to the Plenipotentiaries of the Allies, and if they declined to assent to it, to sign the preliminaries without them. The Ministers of the Allies still refused to join; it suited them very well to receive vast subsidies to fight their own battles, and yet to leave England to fight them. On the other hand, Count St. Severin, the Plenipotentiary of France, now felt his vantage-ground, and offered far worse terms than before, and, to force their acceptance, threatened that if they were not agreed to without delay, the French would leave the fortifications of Ypres, Namur, and Bergen-op-Zoom, and march directly into Holland. The treaty was signed by England, France, and Holland on the 18th of April. The general conditions were a mutual restoration of conquests. All the nations were placed very much in statu quo, except that Prussia had got Silesia, and Sardinia had lost Placentia and Finale. As for England, she firmly established her maritime supremacy, which from that date has remained unchallenged. The Young Pretender was compelled to leave France, and thenceforward ceased to be of any political importance.[99]
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ONE:We have not far to seek for the cause of this fatal condemnation. Neo-Platonism is nothing if not a system, and as a system it is false, and not only false but out of relation to every accepted belief. In combining the dialectic of Plato with the metaphysics of Aristotle and the physics of Stoicism, Plotinus has contrived to rob each of whatever plausibility it once possessed. The Platonic doctrine of Ideas was an attempt to express something very real and important, the distinction between laws and facts in Nature, between general principles and particular observations in science, between ethical standards and everyday practice in life. The eternal Nous of Aristotle represented the upward struggle of Nature through mechanical, chemical, and vital337 movements to self-conscious thought. The world-soul of Stoicism represented a return to monism, a protest against the unphilosophical antithesis between God and the world, spirit and matter, necessity and free-will. Plotinus attempts to rationalise the Ideas by shutting them up in the Aristotelian Nous, with the effect of severing them still more hopelessly from the real world, and, at the same time, making their subjective origin still more flagrantly apparent than before. And along with the Stoic conception of a world-soul, he preserves all those superstitious fancies about secret spiritual sympathies and affinities connecting the different parts of Nature with one another which the conception of a transcendent Nous, as originally understood by Aristotle, had at least the merit of excluding. Finally, by a tremendous wrench of abstraction, the unity of existence is torn away from existence itself, and the most relative of all conceptions is put out of relation to the thought which, in the very same breath, it is declared to condition, and to the things which it is declared to create.William Stanhope was rewarded for his accomplishment of this treaty with the title of Lord Harrington, and was soon after made Secretary of State. But whilst the English were delighted by the completion of the treaty, the Emperor was enraged by it, and his mortification was doubled by the fact that, when he sought to raise four hundred thousand pounds by a loan in London to supply the want of his Spanish subsidies, the Ministry brought in and rapidly passed a Bill prohibiting loans to foreign Powers, except by a licence from the king under the Privy Seal. The Opposition raised a loud outcry, calling it "a Bill of Terrors," an "eternal yoke on our fellow-subjects," and a "magnificent boon to the Dutch." But Walpole very justly answered, "Shall British merchants be permitted to lend their money against the British nation? Shall they arm an enemy with strength and assist him with supplies?"
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ONE:
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