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Then, suddenly, there was a clatter of tom-toms, and rattling of castanets, a Hindoo funeral passing by. The dead lay stretched on a bier, his face painted and horrible, a livid grin between the dreadful scarlet cheeks, covered with wreaths of jasmine and roses. A man walking before the corpse carried a jar of burning charcoal to light the funeral pile. Friends followed the bier, each bringing a log of wood, to add to the pyre as a last homage to the dead.[Pg 94]
  • TWO:The air is redolent of musk, sandal-wood, jasmine, and the acrid smell of the hookahs smoked by placid old men sitting in the shadow of their doors.

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  • TWO:Two fakirs, squatting in a corner, gazed at the sacred stone, their bodies rigidly motionless; they did not seem to be of this world, rather to be statues of gods themselves; their eyes alone were aliveburning.The young prince then goes on his way in search of the magical flower. He is about to rest awhile in a cavern, but at the moment when he lies down on a stone it is transformed into a monster made of bladder, which rears itself enraged in the air with a trumpet-cry. By good luck the king's son calls upon the aid of the prophet Suleiman, whom the dragon also reveres, and the pacified monster conveys Tazulmulook to the garden of Bakaoli, and, moreover, gives him a ring which will be a talisman in danger.

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THREE:At the end of the court, over which enormous bread-fruit trees cast a cool shade, above some steps and a marble terrace where some musicians were performing, stands the holy spot which we dared not go near. In the dim light we could see a square object, red embroidered in goldthe couch of Ram-Royand hanging to the wall a silver curtain. All this, though perhaps it is but tinsel, looked at a distance and in the shadow like brocade and magnificent jewels. Round the main building there are four kiosks dedicated to the Guru's four wives.Where the roads cross there are basins where flowers are kept fresh, and above them white pigeons are always fluttering. Public scribes, squatting cross-legged on the ground, trace letters that look like arabesques, on rice-paper with a reed pen. Those who dictate them crouch beside them with an absorbed and meditative expression, dropping out the words one by one with long pauses between.
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THREE:At sunrise we reached Nandgaun, whence I went on towards Ellora in a tonga, the Indian post-chaise, with two wheels and a wide awning so low and so far forward that the traveller must stoop to look out at the landscape. A rosy haze still hung over the country, rent in places and revealing transparent blue hills beyond the fields of crude green barley and rice. The road was hedged with mimosa, cassia, and a flowering thorny shrub, looking like a sort of honeysuckle with yellow blossoms, and smelling strongly of ginger.
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FORE:Inland from Colombo it is pure enchantment to travel among the rich and tangled vegetation of every shade of green that grows by the margins of the pools, the rivers, and the rice-fields. At first, skirting the shallows, where men, standing to their waists in water, were fishing with large nets which[Pg 126] they managed but clumsily, the flat banks are overgrown with anthuriums, their broad leaves of dark velvet or of light gauze splashed with rose and white, mirrored in the channels that form a network to irrigate the rice-swamps. Then ferns, bamboos, and feathery reeds in every varying shade of gold; creepers clinging to the trunks of coco trees or ph?nix-palms bear bunches of pink or yellow blossoms between the palm-leaves, invading everything with their luxuriance, and forming a gaudy undergrowth below the tall treesa light but impenetrable thicket where the sun casts warm purple shadows. 8.00 - 10.00 | JUN 09,2014

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FORE:Music attracted us to where the cross-roads met, darboukhas struck with rapid fingers and a bagpipe droning out a lively tune. The musicians sat among stones and bricks, tapping in quick time on their ass's-skin drums, beating a measure for some masons to work to. Women carried the bricks men spread the mortar; they all sang and worked with almost dancing movements in time with the music, as if they were at play.In the case of a Brahmin it is the judge who hurries to the threshold, and affects to touch the priest's feet. 9.00 - 10.00 | FEB 15,2014

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FORE: 11.00 - 10.00 | JUN 10,2014

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The sweepers, the saises, the bearers, the whole tribe of noisy, idle servantsmen, women, and childrenall sleep out of doors in the hotter weather. And all day long the camp-bed, the two mats, and half a dozen pots, which constitute the[Pg 285] whole furniture of a family, move round the house with the shade, only settling down after dark.There is a very small and simple niche against the wall of a larger building, and in this, without even a railing to protect it, stands the image of a goddess robed in silk embroidered in gold; and in[Pg 78] such another little recess, not far away, is the sister of this divinity, also dressed in magnificent stuffs, renewed by the faithful at each high festival.Not far from Ahmedabad, in a sandy desert[Pg 62] where, nevertheless, a few proliferous baobabs grow, there is a subterranean pagoda drowned in stagnant water that has filled three out of the six floors. These are now sacred baths, in which, when I went there, Hindoos were performing their pious ablutions. Sculptured arcades, upheld by fragile columns, skirt the pools; the stones are green under the water, and undistinguishable from the architecture reflected in the motionless surface that looks blue under the shadow of the great banyan trees meeting in an arch over the temple. A sickly scent of lotus and sandal-wood fills the moist air, and from afar, faint and shrill, the cries of monkeys and minah-birds die away into silence over the calm pool.
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