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Women porters came on foot, hidden under bales, nets full of crocks, faggots, and trusses of hay.[Pg 248] Children, and women in sareesfine ladieshad nothing to carry; some were wrapped in yashmacks, shrouding them from head to foot with a little veil of transparent muslin over their eyes.A little study of manners, as related to me by my neighbour at dinner:
Slider 1 ONE:At the top, facing two immense rocks that look like couchant lions, there was another palace; one[Pg 100] wall alone is left standing; on the creamy marble a peacock spreads its tail, carved into very delicate sprays and flowers.
Slider 2 ONE:At Srinagar you live under the impression that the scene before you is a panorama, painted to cheat the eye. In the foreground is the river; beyond it spreads the plain, shut in by the giant mountains, just so far away as to harmonize as a whole, while over their summits, in the perpetually pure air, hues fleet like kisses of colour, the faintest shades reflected on the snow in tints going from lilac through every shade of blue and pale rose down to dead white.
Slider 3 ONE:"But rice is very good, and it is very dear, and some of them have been ill for three weeks."
ONE:A portico, supporting two stories of an unfinished building, forms the principal entrance; the pilasters are crowned with massive capitals scarcely rough-hewn in the stone. This porch alone gives an impression of repose, from its simplicity of line amid the medley of statues and incongruous ornaments loaded with strong colours, which, diminishing by degrees, are piled up to form each temple, ending almost in a spire against the sky. Vishnu, reclining on the undulating rings[Pg 112] of Ananta Sesha the god of serpents, whose name is the Infinite; idols with human faces riding on bulls, and elephants, and prancing horses; terrible Kalis with two fists rammed into their mouth, and six other arms spread like open wings; Ganesa, the elephant-headed god, ponderously squatting, his hands folded over his stomach; Garudha, the bird-headed god, ridden by Vishnu when he wanders through space; Hanuman, the monkey god, perched on a pedestal in an acrobatic attitude, the face painted bright green; gods of every size and every colour mixed up in a giddy whirl, round and round to the very summit of the structure.

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THREE:The storm raged on all day, bringing down clouds that swept the earth and yawned in cataracts, to the awful roar of the thunder that shook the foundation of rock.

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ONE:On the shore, on the steps in front of the temples and round the holy images, in short, everywhere on this day, red powder was sprinkled to inaugurate[Pg 179] the month just beginning; a beggar, to secure the favour of the gods, had smeared his head and hands with it.

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THREE:GWALIOR

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THREE:

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THREE:

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THREE:"Then twenty-eight?"

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ONE:Outside, under a thatched screen, sits the punkah coolie, his legs crossed, the string in his hand; and as soon as everyone goes into the room he wakes up, rocks his body to and fro, his arm out in a fixed position, swaying all of a piece with a mechanical see-saw, utterly stupid. He will go to sleep lulled by his own rocking, and never wake unless the cord breaks, or somebody stops him.

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THREE:Inside, after going through a long array of rooms filled with sham European furniturehandsome chairs and sofas covered with plush, Brussels carpets with red and yellow flowers on a green groundwe came to the throne-room, an enormous, preposterous hall, which, with its rows of cane chairs and its machine-made Gothic woodwork, was very like the waiting-room or dining-room of an American hotel.In the evening, as I again went past the Towers of Silence, the palm trees were once more crowded with sleeping birds gorged with all the food sent them by the plague. On the other side of Back Bay, above the Field of Burning, a thick column of smoke rose up, red in the last beams of the crimson sun.

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THREE:Inside the shops everything was piled together. The same man is at once a banker, a maker of papier-mach boxespapi-machi they call it hereand of carpets, a goldsmith, tailor, upholstererand never lets you go till you have bought something.One temple to Buddha only, on an elongated plan, ends in a vault forming a bulb-shaped cupola supported on massive columns, quite Byzantine in character and wholly unexpected. The dim light, coming in only through a low door and two small windows filled in with pierced carving, enhances the impression of being in some ancient European fane, and the Buddha on the high altar has a look of suffering and emaciation that suggests a work of the fourteenth century.

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THREE:Spread before us in the iridescent atmosphere, the view extends over Palitana under its blue veil of light smoke, over the verdant plain chequered with plots of brown earth, and the winding ribbon of the Satrunji, a river as sacred to the Ja?ns as the Ganges is to the Brahmins. And far away, vague in the distance, a light shimmering more brightly where all is bright, lies the luminous breadth of the sea.DELHI.

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THREE:At night, in the crowded station, a guard of honour was waiting, composed of sepoys. There was shouting among the crowd, a fanatical turmoil, a storm of orders, and heavy blows. Some great[Pg 93] magnate got out of the train, surrounded by secretaries and officers. The soldiers, bearing torches, attended him to his carriage; they remounted their horses, following the vehicle, in which a light dress was visible. Very fast, and with a great clatter, they rode away into the silent night fragrant with rich scents; they were lost under the trees to reappear in the distance on a height, the torches galloping still and the smoke hanging in a ruddy cloud above the bright steel and the white cruppers. Then, at a turn in the road, they all vanished.

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ONE:Next came a whole row of very small shops, where there was an endless variety of trifles for sale, toys made of wood painted red and green; and finally, on the ground floor of houses ornamented with carvings and slender colonnades, in a cool and shady and silent street, were the sellers of silk and cloth.Outside, under a thatched screen, sits the punkah coolie, his legs crossed, the string in his hand; and as soon as everyone goes into the room he wakes up, rocks his body to and fro, his arm out in a fixed position, swaying all of a piece with a mechanical see-saw, utterly stupid. He will go to sleep lulled by his own rocking, and never wake unless the cord breaks, or somebody stops him.

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TWO:The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.Two days after, the people would burn in great state, on an enormous wood pile, an image of Time, to ensure the return next year of the festival of colours.

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TWO:There, again, they all sit down in the garden. The same little packets of betel, only wrapped in gold leaf, are offered to the company, and bunches of chrysanthemum sprinkled with scent.

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ONE:Behind a ponderous wall, dinted all over by shot, and showing broad, light patches once covered by earthenware tiles, is the palace of Runjeet Singh, inlaid with enamelled pictures in green, blue, and yellow of tiger-fights and horse-races, mingling with flowers and garlands of boughs. The durbar, the hall or presence chamber, opens by a verandah on a forecourt paved with marble; in its walls are mirrors and panels of coloured glass over a ground of dull gold, agate-like tints iridescent with a nacreous, silvery, luminous lustre.

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Before daybreak, in the doubtful light of waning night, dim masses are visiblegrey and purple mountainsmountains shaped like temples, of which two indeed seem to be crowned with low squat towers as if unfinished.A very good quail that is often the victor, is worth eight or ten rupees. At a funeral a day or two since one of the bearers had his quail in a cage hanging from his girdlea champion bird he would not part from.Off next morning to the Khyber Pass. The road lay across the vast monotonous plain, richly productive all the way from Peshawur to the foot of the hills. At one end of a field some men had spread a net and were beating the field towards the corners with a heavy rope that broke down the tall oats; before long the birds were seen struggling under the meshes, but they were soon caught and carried away in cages.
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