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THREE:��Monsieur, I have just been hearing so much nonsense about this portrait, that really I don��t know whether I have been working like an artist or a sign-painter.����The social existence of Mme. de Genlis,�� writes Mme. d��Abrant��s, [115] ��is always a problem difficult to resolve; it is composed of a mass of contradictions, one more extraordinary than the other. Of a noble family, whose name and alliances gave her the right to be chanoinesse of the Chapter of Alix, she was called until her marriage Comtesse de Lancy. She married M. de Genlis, a man of high rank, nearly related to most of the great families in the kingdom, and yet Mme. de Genlis had never in society the attitude of a grande dame.... The important part this woman played in the destinies of France is of such a nature that one must notice it, more especially as she denies a mass of facts, the most notorious of the time in which her name is mixed up, ... pretending never to have spoken to men of whom she must not only have been an acquaintance but a friend. Long before the first outbursts of the Revolution, Mme. de Genlis helped to prepare the influence which afterwards burst like an accursed bomb, covering with its splinters even the woman who had prepared the wick and perhaps lighted the match.

THREE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.Their first house in Paris was a sort of imitation cottage, after the execrable taste of the day, in the Champs-Elys��es, from which they moved into a h?tel in the rue de la Victoire, which was for some time the resort of all the chiefs of their political party, and the scene of constant contention between the Thermidoriens and the remnants of the Montagne. The discussions were generally political, and often violent; they would have been abhorrent to the well-bred society of former days.