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FORE:

FORE:The letters were devoted to descriptions of what the party had seen in their visit to Tokio, and they had a goodly number of comments to make on the manners and customs of the Japanese. Frank declared that he had never seen a more polite people than the Japanese, and then he added that he had never seen any other people outside of his own country, and therefore his judgment might not be worth much. Fred had been greatly impressed with his discovery that the babies of Japan do not cry, and he suggested that the American babies would do well to follow the example of the barbarian children. Then, too, he was much pleased with the respect the children showed for their parents, and he thought the parents were very fond of their children, if he were to judge by the great number of games that were provided for the amusement of the little folks. He described what he had seen in the temple at Asakusa, and in other parts of Tokio, and enclosed a picture of a Japanese father seated with his children, the one in his arms, and the other clinging to his knee, and forming an interesting scene.

FORE:"Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.