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In an ancient mosque, somewhat dilapidated, was an infant-school. Little heaps of stuff, pink and yellow and white, and above them emaciated little faces with large dark eyes that had greenish-blue lights in them, all moving and rocking continually, and spelling aloud out of open books set up on wooden folding desks. The master in his pulpit listened stolidly with half-shut eyes, and detected the mistakes in all this twitter of little voices.

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Two fakirs, squatting in a corner, gazed at the sacred stone, their bodies rigidly motionless; they did not seem to be of this world, rather to be statues of gods themselves; their eyes alone were aliveburning.Another fakir, a young man, had come to sit at the elder's feet, and when I had finished my business the "holy man" began to knead his disciple's muscles, wringing and disjointing his arms and dislocating his left shoulder; and, as if in mockery of my distressed expression, he bent the lad's back inwards till his face was between his heels, and left him for a long minute in that torturing position.Tazulmulook on his way meets a blind man, whom he restores to sight by the help of the magical flower; the man relates the story of the cure to the four brothers, who quickly follow up Tazulmulook and presently overtake him. After a short conflict they rob him of the talisman and fly. The young prince is in despair, but as he wrings his hands he rubs Bakaoli's ring and the dragon instantly appears. Tazulmulook commands him forthwith to build a palace in front of that of King Zainulmulook.
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ONE:The Viharas, monasteries of cells hollowed out in the hillside, extend for more than half a mile; briars and creepers screen the entrances leading to these little retreats, a tangle of flowers and carvings.One mosque alone, a marvel of workmanship, its stones pierced with a thousand patterns, remains intact amid the Indian dwellings built, all round the sacred spot, of the remains of ancient magnificence, of which, ere long, nothing will be left standing. TWO:A little way off an old man was wrapping the naked body of a poor woman in a white cloth; then he fastened it to two poles to dip it in the river; finally, with the help of another Sudra, he laid the corpse on a meagre funeral pile, and went off to fetch some live charcoal from the sacred fire which the Brahmins perpetually keep alive on a stone terrace overlooking the Ganges. He carried the scrap of burning wood at the end of a bunch of reeds, and, praying aloud, walked five times round the pyre, which completely concealed the body. Then he gently waved the bunch of reeds, making them blaze up, and placed them beneath the wood, which slowly caught fire, sending up dense curling clouds of white vapour and slender tongues of flame, creeping along the damp logs that[Pg 167] seemed to go out again immediately. But suddenly the fire flared up to the top of the pile; the flesh hissed in the flame, and filled the air with a sickening smell.


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THREE:At a short distance from Toglackabad, on a solitary rock, stands a square building of massive architecture, sober in outline, and crowned by a stone dome. It dwells alone, surrounded by walls; the mausoleum of Toglack, containing his tomb with that of his wife and his son, Mohammed the Cruel.

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THREE:On the very edge of the Jumna, where russet fields break the monotony of its white sandy banks, is the private state-room, the residence of the sovereigns of Delhi, built of translucent milky[Pg 217] marble, warmed by the reflection of gold inlaid on the columns and merged with the stone that is turned to amber.

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THREE:On our way back to the hotel, in a park through which we had to pass, we suddenly heard overhead a shrill outcry proceeding from a banyan tree to which a number of vampires had hung themselves up. Clinging together side by side, like black rags, and hardly visible in the thick foliage, the creatures formed a sort of living bunch, creeping, swaying, and all uttering the same harsh, monotonous, incessant cry.

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THREE:Another temple, Sas Bahu, likewise elaborately carved under a roof too heavy for it, has a terrace overhanging the hill, whence there is a view over Lashkar, the new palace, gleaming white among the huge trees of the park.
THREE:In the mystery of a polychrome temple, whose walls are closely covered with sculptured bas-reliefs of gods in the shape of men or animals, is a relic, the sacred tooth of Buddha; and all about the precious object, which is enclosed in a series of shrines within impenetrable walls, there is no sign of respect, but all the noise and bustle of a fair, a perfect turmoil of hurrying, chattering folk, whose only anxiety is to keep unbelievers away from the sacred spot.
THREE:A plain of dried mud, dull grey, with scarcely a tinge of yellow in places; all round the horizon softly undulating hills which looked transparent, here a tender blue, there delicately pink, in flower-like hues. One of them, rising above all the eastern chain, might be a fortress, its towers alone left standing amid the general wreck. To the west the highest summits were lost in the blue of the sky, identically the same, but that the peaks were faintly outlined with a delicate line of snow.
THREE:In the afternoon the Rajah wore a pale green dress embroidered with gold and gems, and sparkling with stones, and a wide rose-coloured sash fringed with pearls. He wore no jewels but priceless diamond buckles in his shoes. As I had lingered long in the morning at a jeweller's shop, the prince wished to show me his possessions. Servants, as solemn as gaolers, brought in many trays covered[Pg 83] with enormous emeralds cut into beads and strung on white cords, necklaces of pear-shaped pearls threaded on almost invisible silk. And then, from among the goldsmith's work, modelled into impossible flowers and chimeras twisted to make heavy anklets, from among coat-buttons, rings and sword-guards sparkling with diamonds, the Rajah took up a costly snuff-box and begged me keep it as a remembrance.
THREE:Firmly erect in military attitudes, they moved like one man. All without exception turn out capital soldiers.I have no right to stay in Cashmere without the authorization of the Anglo-Indian Government, and ought to have handed such a permit to the police on arriving. I have noneno papers whatever.
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ONE:In another place two elephants of bright indigo, and some musicians all green, with red parrots on their wrists, are painted on the walls of a hall where the prayer-bell is incessantly tolled. Here many worshippers were prostrate. An idol, flanked by two statues on guard in stiff hieratic attitudes, was almost hidden under gold chains and a crown of inordinate splendour, while a priest, wearing only a loin-cloth, stood calmly sluicing the white plaster and putting the god through his toilet, sometimes splashing the congregation.

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TWO:A tank here is deep below ground, down three flights of galleries. Quite at the bottom is a little stagnant water, into which children leap from the top of the structure, a plunge of twenty metres, ending in a great splash of green mud that smells of water-lilies and grease.All round the sanctuary, in niches under a square cloister, are three hundred and fifty alabaster Buddhas, all alike, with the same jewel in their forehead, and on their shoulders and round their bodies[Pg 61] gold bands set with imitation gems and cut glass. An old woman, who had come thither at daybreak, had prayed to each of these Buddhas; to each she had offered up the same brief petition, she had struck the three bells on her way, and she was now in the sanctuary, calling out a prayer while beating a gong that hangs from the arch. Meanwhile other worshippers were murmuring their invocations prostrate before the jewelled Buddha.

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Three musicians in white, with red turbans, squatted down on the ground in front of us. One sang to the accompaniment of a viol with three strings and nine frets, and a darboukha; a drawling strain, all on the upper notes, and rising higher to a shrill monotonous wail, retarded, as it were, to a rhythm against the accompaniment; then by degrees more lively, faster and faster, ending with a sudden stop on a word of guttural consonants. But the man began again; he sang for a long time, varying the tunes, always returning to the first. But nothing of them remains in my mind, not even the rhythm, only a vague recollection, a singular echo, confused but [Pg 67]charming, in spite of the weirdness of the too high pitch.From the parapet of one of the bastions the Ganges may be seen in the distance, of a sickly turquoise-blue, shrouded in the haze of dust which hangs over everything and cuts off the horizon almost close in front of us, and the tributary Jumna, translucent and green. At the confluence of the rivers stands a native village of straw and bamboo huts, swept away every season by the rains. This is Triveni, containing 50,000 souls, which enjoys a great reputation for sanctity, and attracts almost as many pilgrims from every part of India as does Benares. The people come to wash away their sins in the Saravasti, the mystical river that comes down from heaven and mingles its waters at this spot with those of the sacred Ganges and the Jumna. The faithful who bathe at Triveni observe an additional ceremony and cut their hair; each hair, as it floats down stream in the sacred waters, effaces a sin, and obtains its forgiveness. In front of the barracks, a relic of past magnificence, there stands alone on a porphyry pedestal, in the middle of a broad plot[Pg 184] trampled by soldiers on parade, an Asoka column carved with inscriptions to the top, and decorated half-way up with a sort of capital.Beyond the temples is the merchants' quarter: a few very modest shops, the goods covered with dust; and in the middle of this bazaar, a cord stretched across cut off a part of the town where cholera was raging.
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