TWO:"The bamboo," said the Doctor, "is of use from a very early age. The young shoots are boiled and eaten, or soaked in sugar, and preserved as confectionery. The roots of the plant are carved so as to resemble animals or men, and in this shape are used as ornaments; and when the bamboo is matured, and of full size, it is turned to purposes almost without number. The hollow stalks are used as water-pipes; rafts are made of them; the walls and roofs of houses are constructed from them; and they serve for the masts of smaller boats and the yards of larger ones. The light and strong poles which the coolies place over their shoulders for bearing burdens are almost invariably of bamboo; and where it grows abundantly it is used for making fences and sheds, and for the construction of nearly every implement of agriculture. Its fibres are twisted into rope, or softened into pulp for paper; every article of furniture is made of bamboo, and so are hats, umbrellas, fans, cups, and a thousand other things. In fact, it would be easier to say what is not made of it in these Eastern countries than to say what is; and an attempt at a mere enumeration of its uses and the articles made from it would be tedious. Take away the bamboo from the people of Japan and China, and you would deprive them of their principal means of support, or, at any rate, would make life a much greater burden than it now is."��Unmarried? Work for her living?�� asked Keeling.

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TWO:"It forbade Christianity in these words: 'The evil sect called Christians is strictly prohibited. Suspicious persons should be reported to the proper officers, and rewards will be given.' Directly under this edict was another, which said, 'Human beings must carefully practise the principles of the five social relations: Charity must be shown to widowers, widows, orphans, the childless, and sick. There must be no such crimes as murder, arson, or robbery.' Both these orders were dated in the month of April, 1868, and consequently are not matters of antiquity. The original edict against Christians was issued two hundred years ago, and was never revoked. St. Francis Xavier and his zealous comrades had introduced the religion of Europe into Japan, and their success was so great that the government became alarmed for its safety. They found proofs that the new religionists intended to subjugate the country and place it under the dominion of Spain; and in the latter part of the sixteenth and beginning of the seventeenth century there was an active persecution of the Christians. Many were expelled from the country, many more were executed, and the cause of Christianity received a blow from which it did not recover[Pg 151] until our day. Now the missionaries are at liberty to preach the Gospel, and may make as many converts as they please."

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ONE:��I shall be delighted,�� said Keeling. He still did not know how to behave, but was gradually becoming aware that no ��behaviour�� was necessary. ��Behaviour�� as such, did not seem to exist for his companion, and he could not help wondering what took its place.��John has had enough shop from his pastor, haven��t you, my dear boy?�� he said, with the greatest good humour. ��We clergy are terrible people for talking shop, and we don��t seem to mind how boring and tiresome we are. You get enough jaw at school, pi��jaw we used to call it, without being preached at when you come home.��

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ONE:

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THANKS FOR VISITING US

Sure enough, out there on the sky-line, in the north-east this time, another column of smoke was lifting its first billow over the tree-tops. "Oh, Dick!" she exclaimed, in beautiful alarm, "what does it mean?"

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He took it up.He jerked his head slowly round and gazed at the surrounding objects. "It's such an[Pg 79] extraordinary world. I can't get used to it at all. One keeps on bumping into things and falling into things��things that ought not to be there, you know.""I have already told you of the overthrow of the Shogoon, or Tycoon, and the return of the Mikado to power as the ruler of all the country. The Shogoon and his family were adherents of Buddhism, while the Mikado's followers were largely of the Shinto faith. When the Mikado's power was restored, there was a general demand on the part of the Shintoists that the Buddhist temples should be destroyed and the religion effaced. A good number of temples were demolished, and the government took away much of the revenue of those that remained. The temples are rapidly going to decay, as there is no money to expend on them for repairs, and it is quite possible that the beginning of the next century may see them overthrown. Some of them are magnificent specimens of architecture, and it is a great pity that they should thus go to ruin. Adherents of the old religion declare that the government had at one time determined to issue an order for the demolition of every Buddhist temple in the country, and only refrained from so doing through fear that it would lead to a revolution. The Shiba temple in Tokio, one of the finest in Japan, was burned under circumstances that led many persons to accuse the government of having had a hand in the conflagration, and I know there are foreigners in Tokio and Yokohama who openly denounce the authorities for the occurrence.

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