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FORE:The Duchess sees nothing, or will not see anything, but even shows a strange predilection for Mme. de Genlis, which made Mme. de Barbantane say that it is a love [122] which would make one believe in witchcraft.Louis XVI. was the most unsuitable person to rule over the French, a nation more than any other alive to, and abhorrent of, any suspicion of ridicule or contempt. And to them the virtues and faults of Louis were alike ridiculous. When he interfered in the love affairs of the Prince de Cond, and ordered the Princesse de Monaco to retire into a convent, the Prince de Cond became his enemy, and people laughed. When he spent hours and hours shut up alone making keys and locks they shrugged their shoulders, and asked if that was a diversion for the descendant of Henri IV. and Louis le Grand.

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FORE:When they were obliged to give up their rooms in this convent, they moved to that of St. Joseph, in which Mme. de Saint-Aubin hired an apartment.

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FORE:The following song, one of the many circulating at the time, is a specimen of the least objectionable of its kind:

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ONE:I want you to do my portrait at once.
TWO:This was a severe disappointment to the Duke, who had already begun to occupy himself with his sons future, but the Duchess, whose saintly mind had been tormented with misgivings about the future life of the boy whose prospects then seemed so brilliant and so full of temptations, and who did not probably consider the Duke, her husband, a very promising or trustworthy guide and example, resigned herself to the loss of the heir, whom she had even in her prayers entreated God to take out of this world rather than allow him to be tainted by the vice and corruption with which she foresaw he would be surrounded in it.

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FORE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.E. H. Bearne

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FORE:Others there were who showed the basest ingratitude. The Marquise de had been saved by Mme. Tallien, and hidden for three weeks in her boudoir. Not even her maid knew of her presence there. Trzia herself not only brought her food and waited upon her, but obtained her pardon and got part of her fortune restored to her. For some time she appeared very grateful, and as long as Tallien was powerful she came constantly to see Trzia, often asking for fresh favours.

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FORE:Il en avait trois grises,

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ONE:[304]



THREE:[304]Mme. de Genlis states that one evening while the States-General were sitting, the Duc dOrlans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called The Letters of Marie-Anne, in which she introduced doctrines and principles of religion. Soon after the Abb came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.

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THREE:You are Mme. Le Brun, who paints with such perfection, and we are all very glad to know that you are far away from those wicked people.

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THREE:She could receive her friends as she pleased; her literary reputation stood very high; the Duchesse de Chartres was still infatuated about her; while the Duke Reach Us Below:

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Mme. de Genlis declares that at this time the Duchess was still free, and insinuates that she displayed indifference to her daughter in not replying to her letters.Que faites vous maintenant?It was in the days when the Queen was giving ftes at Trianon, when the court quarrelled about the music of Gluck and Piccini, and listened to the marvels related by the Comte de Saint-Germain, when every one talked about nature, and philosophy, and virtue, and the rights of man, while swiftly and surely the Revolution was drawing near.Stop! Stop! It is the Emperor! But as she was getting out, he descended from his sledge and hastened to prevent her, saying with a most gracious air that his orders did not apply to foreigners, above all, not to Mme. Le Brun.
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