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After passing the temples and tombs that surround the Khoutab, the town of ruins lies scattered over the plain of pale sand and withered herbage.The whole mausoleum, the terrace on which it stands, the four minarets as tall as light-towers, are all in dead white marble, the whiteness of milk and opal, glistening with nacreous tints in the brilliant sunshine under a sky pale with heat and dust.
Slider 1 ONE:A station on the roadthe delightful days at Bunnoo left far behind.

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Slider 3 ONE:A giant rock and natural fortress command the plain, towering above the garden-land. Two roads, hewn in the stone, lead by easy ascents to the top. All along the rock wall bas-reliefs are carved, warriors riding on elephants, and Kalis in graceful attitudes. There are openings to the green depths of reservoirs, small temples, arcades sheltering idols bowered in fresh flowers. Arches in the Ja?n style of architecture span the road, and at the summit, beyond the inevitable drawbridge, stands Mandir, the palace of King Pal, a dazzling structure of yellow stone, looking as if it had grown on the hill-rock that it crowns with beauty. Towers carrying domed lanterns spring skywards above the massive walls. The decoration is playfully light, carvings alternating with inlaid tiles; and all round the lordly and solemn edifice wheels a procession of blue ducks on a yellow ground in earthenware.

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THREE:"How much for this stuff?"Here again the cars of the gods were neglected in the open air, and one of them, older than the rest, was fast being transfigured into a pyramid of shrubs and flowers.

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THREE:Far away, at the end of the bazaar, in a street where no one passes, are the shoemakers' booths littered with leather parings; old cases or petroleum tins serve as seats. Among the workmen swarm children in rags, pelting each other with slippers.To-day a religious festival; from the earliest hour everybody had donned new clothes, and in the [Pg 262]afternoon in the bazaar there was a masquerade of the lowest classembroidered dhotis, white robes, light-coloured turbans displaying large discs of green, red or blue. The men, even old men, ran after each other with bottles of coloured water, which they sprinkled far and near. One indeed had neither more nor less than a phial of violet ink, which, on the face and hands of a little black boy, shone with metallic lustre. One boy, in a clean garment, fled from a man who was a constant beggar from me, and who was pursuing him with some yellow fluid; and the fugitive was quite seriously blamed for disregarding the will of the gods and goddesses, whose festival it was.

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TWO:Shortly before sunset the dastour arrivesthe high priestin white, with a white muslin turban[Pg 15] instead of the wax-cloth cap worn by other Parsees.

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THREE:[Pg 89]The Cingalese women, of languid gait, wear a long dark robe clinging about their legs and reaching to the ground. The poorer women have only a scanty saree to complete the costume; the more wealthy display stockings and boots; a white bodice cut low, with open sleeves and no basque leaves a roll of skin visible between the skirt and the bodice. The men wear a long loin-cloth of English trouser-stuff, a white jacket buttoned over the bare skin, and a twist of back hair like a woman's, in which they stick a celluloid comb, coronet-fashionsuch a comb as is used in Europe[Pg 125] to keep the hair back from a child's forehead. And all the race are too slender, too pliant, their eyes too long and slightly darkened with kohl; the boys especially have an unpleasant, ambiguous look.

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THREE:The little princess had made her way between the seats, close up to us; she was wrapped in dark-coloured gauze, with woven gold borders, so light! scarcely less light than the diaphanous material of the dress. And as I admired this wonderful silk, the Rajah had some bayadres' dresses brought out for me to see: twelve or fifteen skirts, one above another, pleated and spangled with gold, yet, hanging to one finger, scarcely the weight of a straw.A wide open space covered with rubbish heaps was to be seen where the sepoys' barracks had been, and where from the first the men had died of the plague by hundreds. In one garden, a bungalow where a[Pg 303] man had just died was being burnt downstill burning. A party of police were encouraging the fire, and a cordon of native soldiers kept everybody else off.

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THREE:THE ENDThen a quiet little street. Our guide paused in front of a whitewashed house. An old woman came out, and with many salaams and speeches of welcome led us into a large, low room.

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TWO:The large town lies along the bank of the Jellum; the houses are of wood, grey and satiny with old age, and almost all tottering to their end on the strand unprotected by an embankment. The windows are latticed with bent wood in fanciful designs. Large houses built of brick have thrown out covered balconies and verandahs, supported on tall piles in the water, and on brackets carved to represent monsters or flowering creepers.As I was leaving, the fakir rose amid the cries of all the people, who clamoured for his blessing. He[Pg 246] silenced them by a sign, then laying one hand on my shoulder, after looking at my medal

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TWO:The Cingalese women, of languid gait, wear a long dark robe clinging about their legs and reaching to the ground. The poorer women have only a scanty saree to complete the costume; the more wealthy display stockings and boots; a white bodice cut low, with open sleeves and no basque leaves a roll of skin visible between the skirt and the bodice. The men wear a long loin-cloth of English trouser-stuff, a white jacket buttoned over the bare skin, and a twist of back hair like a woman's, in which they stick a celluloid comb, coronet-fashionsuch a comb as is used in Europe[Pg 125] to keep the hair back from a child's forehead. And all the race are too slender, too pliant, their eyes too long and slightly darkened with kohl; the boys especially have an unpleasant, ambiguous look.When the dead are to be honoured in this land each true believer lays a pebble as homage on the tomb, and the dead man's repute is estimated by the size of the pile of stones that covers him.

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TWO:In the plain, beyond shady avenues of tamarind and terminalia trees, Hardwar begins again, a second town of large buildings, buried in the greenery of banyans and bamboos. Here again was the ghost of a bazaar, where all seemed dead under the bleaching suna bazaar bereft of sellers, no one in the booths, and no buyers in the deserted streets.

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TWO:Tazulmulook on his way meets a blind man, whom he restores to sight by the help of the magical flower; the man relates the story of the cure to the four brothers, who quickly follow up Tazulmulook and presently overtake him. After a short conflict they rob him of the talisman and fly. The young prince is in despair, but as he wrings his hands he rubs Bakaoli's ring and the dragon instantly appears. Tazulmulook commands him forthwith to build a palace in front of that of King Zainulmulook.

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TWO:The bridegroom sits awaiting his guests, in his garden all decorated with arches and arbours, and[Pg 14] starred with white lanterns. An orchestra is playing, hidden in a shrubbery.

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Under the white dome a wooden ceiling, gilt in the hollows of the carving, has taken the place of an earlier ceiling of massive silver, worth seventy lacs of rupees, which was carried off by the conquerors after some long-ago seizure of the city. Inside, by way of walls, are carvings in marble of twisted lilies, inconceivably graceful and light. And then, at one of the entrances, those marble lattices, once gilt and now bereft of their gold, look just like topaz in the midday sun. After that magic splendour of gold and marbles fused to topaz and amber, the rest of the palacethe sleeping-rooms, the couches inlaid with mosaic flowers, the pierced stone balconies overlooking the Jumnaall seemed commonplace and familiar.Turning out of this high street blazing with lamps, were dens of prostitution, and dark, cut-throat alleys.A different scene indeed next day, with none of the magnificence of yesterday, was the temple of magical lights. There was a dense crowd of shouting and begging pilgrims. Along the pyramidal roofs, as at Srirangam, there were rows of painted gods, but in softer and more harmonious hues. Over the tank for ablutions was a balcony decorated in fresco, representing in very artless imagery the marriage of Siva and Parvati. The couple are seen holding hands under a tree; he a martial figure, very upright, she looking silly, her lips pursed, an ingnue. In another place Siva sits with his[Pg 120] wife on his knees, she has still the same school-girl expression. Finally, on the ceiling, is their apotheosis: they are enthroned with all the gods of Ramayana around them, and she looks just the same. The red and green, subdued by the reflected light from the water, were almost endurable.In the town, at a spot where several alleys meet, stood a mob of people holding out the ends of their sarees or dhotis to catch handfuls of grain which a kshatriya was throwing to them from a[Pg 170] window, though he looked almost as ragged as the beggars collected in front of the house."Can you suppose I should have insulted you by coming here without asking you some favour?"
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