THREE:There were other transactions besides those of the American campaign, during the year, which demand notice. Rodney co-operated with a body of troops under General Vaughan in an attempt to recover the island of St. Vincent, which the French had taken in the previous year, but they were not successful. They then turned their attack on the island of St. Eustatia, belonging to the Dutch, and the governor not having heard the news of the war, they met with no resistance. The capture was a most valuable one; the whole island seemed one great store of Dutch and American products and goods. There were one hundred and fifty merchant vessels in the harbour all secured, besides six ships of war and a fleet of thirty Dutch West Indiamen, which had just left, but which were sent after and brought back. The value of the whole prize was estimated at three millions eight hundred thousand pounds. A large quantity of the merchandise belonged to Englishmen, who were engaged thus in supplying the Americans through this channel. Rodney confiscated the whole of it. In vain did the owners demand, through the Assembly of St. Kitt's, the restoration of those goods; Rodney would not listen to them. Besides St. Eustatia, the small neighbouring islands of St. Martin and Saba, and the Dutch settlements on the rivers of Demerara and Essequibo, in Guiana, were taken with their ships and property. The Dutch trade in these parts received a mortal blow. On the other hand, the French, under the Marquis de Bouill, captured the island of Tobago.GENERAL ELECTION OF 1784: THE HUSTINGS, COVENT GARDEN: THE WESTMINSTER DESERTER DRUMMED OUT OF THE REGIMENTDEFEAT OF SIR CECIL WRAY. (Reduced facsimile of the Caricature by T. Rowlandson.)
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THREE:The year 1843 opened amid gloom and depression. The newspapers published the fact that the revenue for the quarter ending on the 5th of January, as compared with the corresponding quarter of the previous year, had decreased no less than 940,062, occasioned mainly by diminished consumption of articles used by the industrial classes of the community; and the Times remarked, "It appears to us very clear, whatever our Free Trade friends may say, that any alteration which may be made in the Corn Laws ought not to be made irrespective of financial considerations: we cannot at these times afford to throw away revenue." In the same paper appeared a statement that flour was 30 per cent. dearer in London than in Paris. The Queen opened Parliament on the 2nd of February, and the Speech delivered from the Throne regretted the diminished receipts from some of the ordinary sources of revenue, and feared that it must, in part, be[506] attributed to the reduced consumption of many articles caused by that depression of the manufacturing industry of the country which had so long prevailed, and which her Majesty had so deeply lamented. But it suggested no measure of relief for the people. The Church after the RevolutionThe Non-JurorsThe Act of TolerationComprehension BillLaxity of ReligionThe Wesleys and WhitefieldFoundation of MethodismExtension of the MovementLiteratureSurvivors of the Stuart PeriodProse Writers: Bishop BurnetPhilosophers: LockeBishop Berkeley, etc.Novelists: Fielding, Richardson, Smollett, and SterneDr. DavenantBentleySwiftAddisonAddison and SteeleBolingbrokeDaniel DefoeLady Mary Wortley MontaguPoets: PopeHis Prose WritingsGay, Prior, Young, etc.James Thomson, Allan Ramsay, Gray, and Minor LightsDramatistsPhysical Science: AstronomersMathematiciansElectriciansChemistsMedical DiscoverersMusic: PurcellItalian MusicHandelChurch MusicThe Academy of Ancient Music and other SocietiesArchitectureWren and his BuildingsSt. Paul'sHis Churches and PalacesVanbrughGibbsHawksmoorMinor ArchitectsPainting and Sculpture: Lely and KnellerOther Foreign Painters and DecoratorsThornhillOther English ArtistsHogarth and his WorksExhibition of British ArtistsSculptorsShipping, Colonies, Commerce, and ManufacturesIncrease of CanalsWoollen and Silk TradesIrish LinensLaceIron, Copper, and other IndustriesIncrease of the large Towns.
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THREE:The course of business was suddenly interrupted by the unexpected death of Pelham, the Prime Minister, in 1754. Pelham was but sixty years of age, of a florid and apparently healthy appearance, but at once indolent and too fond of the table. He had been compelled to seek sea-bathing at Scarborough, and on the 7th of January wrote to his brother, the Duke of Newcastle, saying that he never was better; but on the 3rd of March he was taken ill, and on the 6th was a corpse. The king was startled at his death, for his moderation and quiet management had long held together very jarring elements in the Ministry. "Now I shall have no more peace!" exclaimed George, on hearing the news of his decease, and he was only too correct in his prognostic. Pelham was a respectable rather than a great minister. His abilities were by no means shining, but experience had made him a good man of business. Waldegrave gave him credit for being "a frugal steward of the public, averse to Continental extravagances and useless subsidies;" and yet never were more of each perpetrated than during his administration. He had the merit, which he had acquired in the school of Walpole, of preferring peace to war; and Horace Walpole admits that "he lived without abusing his power, and died poor."To all this his Lordship had to add various specimens of the Canons. By the 3rd, every one asserting that the Church of England was not a true apostolical church should be excommunicated. The 4th and 5th excommunicated all who declared that there was anything contrary to sound Scripture in the form of worship of the Church of England, or anything superstitious or erroneous in the Thirty-Nine Articles. The 65th enjoined all ordinaries to see that all offenders, under the different Acts here enumerated, should be cited and punished according to statute, or excommunicated. The 72nd forbade, under pain of excommunication, all ministers, without licence of the bishop, to attempt, upon any pretence whatever, to cast out any devil or devils, under pain of deposition from the ministry. The 73rd made it a subject of excommunication that any priest or minister should meet with other persons in any private house or elsewhere to consult upon any canon, etc., which may tend to impeach or deprave the doctrine, the Book of Common Prayer, or any part of the discipline and government of the Church of England; and by the 115th, all churchwardens are enjoined to make presentments of offenders in any of these particulars; and all judges, magistrates, etc., are bound to encourage, and not to discourage, all such presentments. Lord Stanhope observed that the Court of King's Bench, in 1737, had decided that these Canons, not having ever received the sanction of Parliament, were not binding on the laity; and he contended that the ratification of them by James I., not being authorised by the original statute, the 25th of Henry VIII., made them as little binding on the clergy. He had not, therefore, included the Canons in his Bill. He took care, too, to except Catholics from the benefit of the Bill; neither was the Bill to repeal any part of the Test and Corporation Acts, nor the 12th and 13th of William III., "for the better securing the rights and liberties of the subject." He finally showed that these fierce[163] and persecuting Acts were not become utterly obsolete; they were ever and anon revived, and might, any of them, be acted upon at any moment. It might reasonably have been supposed that the bishops would have supported the Bill unanimously; that they would have been glad to have all such evidences of the odious means by which their Church had been forced on the people, swept out of the Statute-book and forgotten. No such thing. The Archbishop of Canterbury declared, if Dissenters were allowed to defend their principles, the atheist and the theist might be allowed to defend theirs. But Bishop Horsley, then of St. David's, was the chief speaker against the repeal of these precious laws. He declared that this repeal would level every bulwark of the Church; that "the Christian religion would not remain in any shape, nor, indeed, natural religion!" It is needless to say that the Bill was rejected; it could not attain even to a second reading.
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