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THREE:The royalist sympathies and associations of Mme. Le Brun made her particularly obnoxious to the Radical party, to whom lies and calumnies were all welcome as weapons to be used against political opponents. She was therefore assailed by shoals of libels, accusing her of a liaison with M. de Calonne, by people who were absolutely unknown to her.

THREE:It was Mme. Jouberthon, afterwards the wife of Lucien Buonaparte.

THREE:During the March that followed the marriage a [41] kind of mission or religious revival went on at Paris; a sort of wave of religious devotion seemed to have arisen in opposition to the atheism and irreligion of the day. Notre Dame and most of the other churches were thronged during the frequent services, religious processions passed through the streets amidst excited crowds, friars preached and people knelt around them regardless of the bitterly cold weather. Strange to say, one of those who fell victims to their imprudence was Mme. Geoffrin, who, in spite of her infidel friends and surroundings, had never really abandoned her belief in God, or the practice of her religious duties, but had always gone secretly to mass, retained a seat in the Church of the Capucines, and an apartment in a convent to which she occasionally retired to spend a retreat. A chill she got at this mission brought on an attack of apoplexy, and she remained partly paralysed during the remaining year of her life. Her daughter, the Marquise de la Fert�� Imbault, took devoted care of her, refusing to allow any of her infidel friends to visit her, and only admitting those whose opinions were not irreligious.The odious step-father, whose name by the by, was Jacques Fran?ois Le S��vre, was annoyed at the universal admiration excited by the beauty of his wife and step-daughter. At one time he tried to [27] put a stop to their walks, and told them he had hired a country place where they would go from Saturday till Monday during the summer.

THREE:Freethinkers, deists, or open atheists most of them were, delighting in blasphemous assaults and attacks, not only upon the Church and religion in general, but upon God himself; and so outrageous and scurrilous was their habitual language [12] upon such subjects that they found it necessary to disguise, by a sort of private slang known only to each other, their conversation in public places where it might be not only offensive to their hearers, but dangerous to themselves.The chateau, built close to the river, was large, picturesque, and dilapidated, with immense court-yards and crumbling towers; on the opposite bank was the Abbaye de Sept-Fonts, where F��licit�� and her brother were often taken for a treat, crossing the Loire in a boat and dining in the guest-room of the abbey.