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The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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MAXIMILIEN ROBESPIERREMadame Vige Le Brun
ONE:I am not joking, Messieurs, and I am going to give you the proof of what I say. Griffet, the procureur, who was one of my ancestors, made a large fortune and gave his daughter in legitimate marriage to a Sieur Babou de la Bourdoisie, a ruined gentleman, who wanted to regild his shield. From this union was born a daughter who was beautiful and rich, and married the Marquis de C?uvres. Everyone knows that of la belle Gabrielle, daughter of this Marquis, and Henri IV., was born a son, Csar de Vend?me; he had a daughter who married the Duc de Nemours. The Duchesse de Nemours had a daughter who married the Duke of Savoy, and of this marriage was born Adla?de of Savoy, my mother, who was the eighth in descent of that genealogy. So after that you may believe whether great families are without alloy. [68]Yet the generosity and kindness of her heart, and the number of victims she saved, outweighed, though without effacing, the disorders of her earlier life, [1] during the latter part of which, as the wife of a Catholic, royalist prince, whose love she returned and to whose opinions she was converted, she deeply regretted the errors of Notre Dame de Thermidor.
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Pauline had another daughter in May, 1801, and after her recovery and a few weeks with Mme. de Grammont and at the baths at Louche, she went to the district of Vlay with her husband to see if any of the property of his father could be recovered. Their fortunes were, of course, to some extent restored by Paulines inheritance from her mother, and the fine old chateau of Fontenay [81] made them a charming home for the rest of their lives.Approchez-vous, Nron, et prenez votre place!
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