ONE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.Lost? Certainly not. I have only just found you, and shall not let you go. I am going to take you to dine with me, my dear Chevalier de
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ONE:I heard you were intending to emigrate with the ci-devant Marquis de Fontenay.
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FORE:So after much hesitation she consented, but so reluctantly, that even on her way to the church where the marriage was to be celebrated, [19] she still doubted and said to herself, Shall I say Yes or No? The wedding, however, took place, and she even agreed to its being a private one, and being kept secret for some time, because M. Le Brun was engaged to the daughter of a Dutchman with whom he had considerable dealings in pictures, and whom he continued to deceive in this matter until their business affairs were finished.
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FORE:The name, applied to Trzia, was a cruel injustice, and, with the ingratitude so often to be met with, now that she was less powerful and people were not in need of her protection, they forgot or neglected or slandered her, and that accursed name was frequently to be heard.